- "It's a bedside book, to read and reread to your heart's content; I could no longer live without it, it has changed my life, it has made me much more unassuming," by Luz Larrabide.- "At the best of times I would read your book not once but several times and rereading it gives me strength to continue," by Ma Luisa.- "Thanks to 'The Psychologist of Nazareth' I am seeing the true colours of life," by María Victoria. - "It's an inspiring book with a touching and colourful story that leaves no one indifferent," by Marcela Montesí. - "It's a book with a soul that is enjoyed and lived," by Carmen Pardo.- "The psychologist of Nazareth is simply fantastic, one of the best books I've ever read," by Rocio Torres.- "A book full of wisdom but above all love, which, in short, is the essence of life," by Blanca Domingo. - "The Psychologist of Nazareth is a book that opens your eyes to a legendary lifestyle," by Elizabeth.- "I've been amazed by it," by Juan Antonio P. Serrano.- "Without words to describe it, I just tell you I'll reread it again," by Judith Sobertio.- "I have lent it to two people and they've been delighted with it", by María González.- "It's an extraordinary book," by Amalia Franco.- "I had to read something like this in order to be more aware of the reality of my life," by Carol De Hoyo. -"Watch out! It can have side effects: it can make you a better person and help you to be happy," by Javier Sánchez.- "I can say that it is so pleasant and refreshing reading that nobody should be deprived of it," by Victoria Sosa. - "The story is awesome from start to finish!" by Ana Belén Valverde.- "This novel is life in the middle of humanity," by Ma José Mora - "I've read the book for more than a year and I fell in love with Jesus," by María Julia Aymerich.- "I was so impressed with 'The psychologist of Nazareth' that I'm reading it a second time," by Cristina Rodríguez. - "A wonderful book. Thanks to the author for helping me so much," by Olga Blasco.Every night, when you lie down and close your eyes, let yourself be clothed in silence and ask yourself: Am I happy? If your answer is fraught with turbulence or uneasiness, it is because something needs to change in your life. Would you dare to break the chains and attachments that stop you from being truly free? Would you like to get rid of all the masks and become an authentic person? Would you be able to leave everything to discover the greatest treasure that mankind holds: inner peace?These are the central questions that Antonio Gargallo poses and develops in a novel way. A wonderful story about a journalist called Cristina who has lost hope in life. Sadness and loneliness are so strongly embedded in her being that she even wishes she was dead, in order to stop being a spectator of her own life. That is until fate surprises her through a very special person; Naim, a psychologist from Nazareth with whom she will perform an unconventional therapy which will reveal to her the essence of truth and life; through contemplation and the psychology of the happiest man that has ever existed on the face of the Earth: Jesus of Nazareth.

Field operative Del Shannon is recruited when the FBI discovers that her father lives near the clannish community of the Nazareth Church, and she goes undercover with agent Frank Falconet, who is battling his own demons.

On July 1, 1959, at Ypsilanti State Hospital in Michigan, the social psychologist Milton Rokeach brought together three paranoid schizophrenics: Clyde Benson, an elderly farmer and alcoholic; Joseph Cassel, a failed writer who was institutionalized after increasingly violent behavior toward his family; and Leon Gabor, a college dropout and veteran of World War II. The men had one thing in common: each believed himself to be Jesus Christ. Their extraordinary meeting and the two years they spent in one another’s company serves as the basis for an investigation into the nature of human identity, belief, and delusion that is poignant, amusing, and at times disturbing. Displaying the sympathy and subtlety of a gifted novelist, Rokeach draws us into the lives of three troubled and profoundly different men who find themselves “confronted with the ultimate contradiction conceivable for human beings: more than one person claiming the same identity.”

Building on the work of biblical scholars—Rudolph Bultmann, Raymond Brown, Jane Schaberg, and Robert Funk, among others—filmmaker Paul Verhoeven disrobes the mythical Jesus to reveal a man who has much in common with other great political leaders throughout history—human beings who believed that change was coming in their lifetimes. Gone is the Jesus of the miracles, gone the son of God, gone the weaver of arcane parables whose meanings are obscure. In their place Verhoeven gives us his vision of Jesus as a complete man, someone who was changed by events, the leader of a political movement, and, perhaps most importantly, someone who, in his speeches and sayings, introduced a new ethic in which the embrace of human contradictions transcends the mechanics of value and worth that had defined the material world before Jesus. "The Romans saw [Jesus] as an insurrectionist, what today is often called a terrorist. It is very likely there were ‘wanted’ posters of him on the gates of Jerusalem. He was dangerous because he was proclaiming the Kingdom of Heaven, but this wasn’t the Kingdom of Heaven as we think of it now, some spectral thing in the future, up in the sky. For Jesus, the Kingdom of Heaven was a very tangible thing. Something that was already present on Earth, in the same way that Che Guevara proclaimed Marxism as the advent of world change. If you were totalitarian rulers, running an occupation like the Romans, this was troubling talk, and that was why Jesus was killed." —Paul Verhoeven, from profile by Mark Jacobson in New York Magazine