The revival of ancient Greek scepticism in the 16th and 17th centuries was of the greatest importance in changing the intellectual climate in which modern science developed, and in developing the attitude that we now call "The scientific outlook". Many streams of thought came together contributing to various facets of this crucial development. One of the most fascinating of these is that of "constructive scepticism", the history of one of whose forms is traced in this study by Prof. Van Leeuwen. The sceptical crisis that arose during the Renaissance and Refor mation challenged the fundamental principles of the many areas of man's intellectual world, in philosophy, theology, humane and moral studies, and the sciences. The devastating weapons of classical scep ticism were employed to undermine man's confidence in his ability to discover truth in any area whatsoever by use of the human faculties of the senses and reason. These sceptics indicated that there was no area in which human beings could gain any certain knowledge, and that the effort to do so was fruitless, vain, presumptuous, and perhaps even blasphemous. StaI'ting with the writings of Hen ric us Cornelius Agrippa von Nettesheim (1486-1535) and Michel de Montaigne (1533-92), a thoroughly destructive sceptical movement developed, attacking both the old and the new science, philosophy and theology, and insisting that true and certain knowledge can only be gained by Revelation.

Covering both the history of mathematics and of philosophy, Descartes's Mathematical Thought reconstructs the intellectual career of Descartes most comprehensively and originally in a global perspective including the history of early modern China and Japan. Especially, it shows what the concept of "mathesis universalis" meant before and during the period of Descartes and how it influenced the young Descartes. In fact, it was the most fundamental mathematical discipline during the seventeenth century, and for Descartes a key notion which may have led to his novel mathematics of algebraic analysis.

Why have the issues of religious liberty, free speech and constitutional privacy come to figure so prominently in our society? What are the origins of the basic principles of our constitutional law? This work develops a general theory of constitutional interpretation based on an original synthesis of political theory, history, law, and a larger approach to the interpretation of culture. Presenting both historical and theoretical arguments in support of a theory that affirms the moral sovereignty of the people, Richards maintains that toleration, or respect for conscience and individual freedom, is the central constitutional ideal. He discusses such current topics of constitutional controversy as church-state relations, the scope of free speech, and the application of the constitutional right to privacy, to abortion, and consensual adult sexual relations.

Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Gassendi, Digby, Gale, Cudworth and Malebranche--of the philosocial canon. Contrasting the Insiders’ receptions with those of the Outsiders, this collection gives new insight into the history of philosophy.

Harold Berman’s masterwork narrates the interaction of evolution and revolution in the development of Western law. This new volume explores two successive transformations of the Western legal tradition under the impact of the sixteenth-century German Reformation and the seventeenth-century English Revolution, with particular emphasis on Lutheran and Calvinist influences. Berman examines the far-reaching consequences of these apocalyptic political and social upheavals on the systems of legal philosophy, legal science, criminal law, civil and economic law, and social law in Germany and England and throughout Europe as a whole. Berman challenges both conventional approaches to legal history, which have neglected the religious foundations of Western legal systems, and standard social theory, which has paid insufficient attention to the communitarian dimensions of early modern economic law, including corporation law and social welfare. Clearly written and cogently argued, this long-awaited, magisterial work is a major contribution to an understanding of the relationship of law to Western belief systems.