"Policy Thought integrates the "why" of political philosophy and the "how" of public policy formulation. Lee outlines five key principles for the development of Policy Thought: The Principle of Policy Statism; The Principle of Policy Goodness; The Principle of Policy Balance; The Principle of Policy Practicality; The Principle of Human-Centric and Nature-Centric Policy. Each principle is derived from a combination of Confucian and other East Asian philosophies, as well as contemporary Western political philosophy. In combination they offer an innovative approach to formulating, configuring and assessing public policy, with ethics and efficacy. An essential guide to incorporating big picture philosophical questions into pragmatic policy for students, practitioners and scholars of public policy and administration"--

Policy thought integrates the “why” of political philosophy and the “how” of public policy formulation. Lee outlines five key principles for the development of policy thought: The Principle of Policy Statism The Principle of Policy Goodness The Principle of Policy Balance The Principle of Policy Practicality The Principle of Policy Humans: Interpenetrated Policy Humans with Non-humans Each principle is derived from a combination of Confucian and other East Asian philosophies, as well as contemporary Western political philosophy. In combination they offer an innovative approach to formulating, configuring and assessing public policy, with ethics and efficacy. An essential guide to incorporating big picture philosophical questions into pragmatic policy for students, practitioners and scholars of public policy and administration.

With their remarkable electoral successes, Green parties worldwide seized the political imagination of friends and foes alike. Mainstream politicians busily disparage them and imitate them in turn. This new book shows that 'greens' deserve to be taken more seriously than that. This is the first full-length philosophical discussion of the green political programme. Goodin shows that green public policy proposals are unified by a single, coherent moral vision - a 'green theory of value' - that is largely independent of the `green theory of agency' dictating green political mechanisms, strategies and tactics on the one hand, and personal lifestyle recommendations on the other. The upshot is that we demand that politicians implement green public policies, and implement them completely, without committing ourselves to the other often more eccentric aspects of green doctrine that threaten to alienate so many potential supporters.

Benjamin Constant (1767-1830) was born in Switzerland and became one of France's leading writers, as well as a journalist, philosopher, and politician. His colourful life included a formative stay at the University of Edinburgh; service at the court of Brunswick, Germany; election to the French Tribunate; and initial opposition and subsequent support for Napoleon, even the drafting of a constitution for the Hundred Days. Constant wrote many books, essays, and pamphlets. His deepest conviction was that reform is hugely superior to revolution, both morally and politically. While Constant's fluid, dynamic style and lofty eloquence do not always make for easy reading, his text forms a coherent whole, and in his translation Dennis O'Keeffe has focused on retaining the 'general elegance and subtle rhetoric' of the original. Sir Isaiah Berlin called Constant 'the most eloquent of all defenders of freedom and privacy' and believed to him we owe the notion of 'negative liberty', that is, what Biancamaria Fontana describes as "the protection of individual experience and choices from external interferences and constraints." To Constant it was relatively unimportant whether liberty was ultimately grounded in religion or metaphysics -- what mattered were the practical guarantees of practical freedom -- "autonomy in all those aspects of life that could cause no harm to others or to society as a whole." This translation is based on Etienne Hofmann's critical edition of Principes de politique (1980), complete with Constant's additions to the original work.

"A departure at right angles to thinking in the modern Western world. An important, original work, that should get the widest possible hearing" (Iain McGilchrist, author of The Master and his Emissary) Middle Way Philosophy is not about compromise, but about the avoidance of dogma and the integration of conflicting assumptions. To rely on experience as our guide, we need to avoid the interpretation of experience through unnecessary dogmas. Drawing on a range of influences in Buddhist practice, Western philosophy and psychology, Middle Way Philosophy questions alike the assumptions of scientific naturalism, religious revelation and political absolutism, trying to separate what addresses experience in these doctrines from what is merely assumed. This Omnibus edition of Middle Way Philosophy includes all four of the volumes previously published separately: 1. The Path of Objectivity, 2. The Integration of Desire, 3. The Integration of Meaning, and 4. The Integration of Belief.

The Principles of Social Policy provides a powerful exposition of policy making in the contemporary nation state. Social policies are shaped by prevailing political beliefs and values and they are made tangible in the form of overarching policy objectives. These may include, for example, the promotion of equality, the securing of justice or the preservation of liberty. In this text the key principles that underpin social policy in Western democracies are identified and scrutinised in clear, jargon-free language. The aims of this ground breaking text are clearly reflected in its structure. Opening chapters explore the multi-dimensional nature of the values and principles that stand behind political thought. Following this, a discussion of concepts such as equality, justice and freedom reveals the importance of values and principles in shaping the contours of social policy. In conclusion the centrality of the influence of key principles is examined as theoretical ideas introduced earlier in the book are related to the development of policy and practice in real society. This raises questions about the future of social policy and the serious implications for welfare in a fast changing world. This will be essential reading for students of social policy, applied social studies, politics and other courses concerned with the role of government and the provision of public services.