The official journal of the American Association for the History of Nursing

This book provides clergy, laity, and students with a thorough introduction to their faith as set forth in the Book of Confessions. Jack Rogers explains technical terms and places current issues in perspective by examining the meaning of the creeds, confessions, and declarations found in the Book of Confessions. He examines their role in history, their full meaning, and their continued relevance to the Christian community.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

This volume of essays is a new step by the Abraham Kuyper Center for Public Theology at Princeton Theological Seminary to stimulate new work in the broad area of Reformed theology and public life. The contributions here deal largely with political themes ― some contemporary, some historical.

“The minister gently guided my mother away from the grave to a waiting car. I moved behind them in a grim stupor. I was confused. I was hurt. I was angry. One question pierced my soul…’Who are you, God? And why do you do the things you do?’” Thus began Sproul’s search for ultimate truth and a personal encounter with the living God. In Discovering the God Who Is, readers will journey with Sproul to discover for themselves the magnificence of God’s character and being, His power and personality. Sproul asks the questions many of us wonder about God: Is the Bible the Word of God? What is righteousness? What is the difference between a moral and a legal right? How does God create something from nothing? Does God change His mind? Sproul communicates deep truths in a fresh and easy-to-understand style. Join R. C. Sproul as he shares his passion for God and excites the reader to dig deep and know the God who is alive, who is real, who relates to each one of us in our lives.

"It takes no courage to sign up as a Protestant." These words begin this bold new work -- the culmination of David Wells's long-standing critique of the evangelical landscape. But to live as a true Protestant -- well, that's another matter. This book is a jeremiad against "new" versions of evangelicalism -- marketers and emergents -- and a summons to return to the historic faith, defined by the Reformation solas (grace, faith, and Scripture alone) and by a high regard for doctrine. Wells argues that historic, classical evangelicalism is marked by doctrinal seriousness, as opposed to the new movements of the marketing church and the emergent church. He energetically confronts the marketing communities and their tendency to try to win parishioners as consumers rather than worshipers, advertising the most palatable environment rather than trusting the truth to be attractive. He takes particular issue with the most popular evangelical movement in recent years -- the emergent church. Emergents, he says, are postmodern and postconservative and postfoundational, embracing a less absolute understanding of the authority of Scripture than traditionally held. The Courage to Be Protestant is a forceful argument for the courage to be faithful to what Christianity in its biblical forms has always stood for, thereby securing hope for the church's future.

As I have been doing this work, the questions that I have kept in the forefront of my mind are: How did the PCA come to be the way it currently is? What is the connection between the way the conservative movement in the old southern Presbyterian church developed and the way the PCA lives and breathes as a church of God doing kingdom business today? These historical questions have led me to a more pressing question which I have faced as a teaching elder in the PCA: Do conservative Presbyterian churches, as represented in my denomination, embrace their Presbyterian identity? Or do other ideas, practices, and narratives serve to shape them? In other words, one could read the history of the PCA as an attempt to answer the question: What does it mean to be a (conservative) Presbyterian in the postmodern age? - Preface.