This study provides a wholly new perspective on Welsh politics in the troubled decades leading up to the Civil War. This is the first study for over half a century to examine politics in Wales during this period, and draws upon a wealth of new material in local and national archives. The book examines the structures of early seventeenth century Welsh politics through episodes such as parliamentary elections and the impact of the Thirty Years' War in the Principality. It also offers a reappraisal of the controversial religious and financial innovations of Charles I in Wales and an innovative discussion of Welsh allegiance in the early stages of the Civil Wars. This study presents a new interpretation of provincial politics in early modern Britain and explores Wales's unique position within the seventeenth-century state.

This book is a study on the beginnings of Hungarian political thought, as set out by two 17th century mirrors of princes, the first attempts at political theorising in the Hungarian vernacular. The unlikely source text for these treatises was an advice book by King James the VIth and Ist to his son, Basilikon Doron. As an analysis of the translation and re-reading of a widely circulated text by the king of England and Scotland, the book is also a study in early modern cross-cultural dialogue, situated in the context of recent discussions on transculturalism, and more specifically on the intellectual connections between Britain and the world. The various contemporary translations of King James’s book to diverse contexts and languages enlisted it to different agendas, making it difficult to cast the process of translation and transmission as a story of a reception of an idea. They rather call attention to the importance of the local stakes involved in translation. How ideas originally formulated in a Scottish context came to be re-articulated in a Central European one is a particularly interesting story that provides us with a possibility to paint a picture of the various political languages in use at the time, from divine right arguments to elements of civic humanism, neostoicism, political Calvinism in its magisterial version, Old Testament biblicism and millenarianism.

Mansfield's translation of this classic work, in combination with the new material added for this edition, makes it the definitive version of The Prince, indispensable to scholars, students, and lovers of the dark art of politics.

Comprehensive and timely, this Handbook identifies the key characteristics, challenges and opportunities involved in the politics of small states across the globe today. Acknowledging the historical legacies behind these states, the chapters unpack the costs and benefits of different political models for small states.

If the 1960s were a watershed in American politics, they were no less formative a period in political theology, as figures like Jacques Ellul, Karl Barth, Walter Wink, Daniel and Philip Berrigan, and William Stringfellow shed new light on the biblical language of "the powers." In these essays, activist pastor Bill Wylie-Kellermann critically appreciates the legacy of these figures and gives an urgent specificity to the theology of the powers, relating biblical concepts to contemporary struggles for civil rights, clean air, fair housing, safe affordable water, public education, and civic responsibility after the 2016 election, highlighting throughout the vital importance of a community of struggle connected through time and across space. The book‘s uniqueness lies in its practicality, as biblical and theological analyses arise from, and are addressed to, particular historical moments and given ecclesial and movement struggles. Appendixes present resources for teaching and training people in movement organizing and for thinking through the presence of the powers in our life and ministry.

In Machiavelliana Michael Jackson and Damian Grace offer a comprehensive study of the uses and abuses of Niccolò Machiavelli’s name in society generally and in academic fields distant from his intellectual origins. It assesses the appropriation of Machiavelli in didactic works in management, social psychology, and primatology, scholarly texts in leaderships studies, as well as novels, plays, commercial enterprises, television dramas, operas, rap music, Mach IV scales, children’s books, and more. The book audits, surveys, examines, and evaluates this Machiavelliana against wider claims about Machiavelli. It explains the origins of Machiavelli’s reputation and the spread of his fame as the foundation for the many uses and misuses of his name. They conclude by redressing the most persistent distortions of Machiavelli.

Benjamin Constant (1767-1830) was born in Switzerland and became one of France's leading writers, as well as a journalist, philosopher, and politician. His colourful life included a formative stay at the University of Edinburgh; service at the court of Brunswick, Germany; election to the French Tribunate; and initial opposition and subsequent support for Napoleon, even the drafting of a constitution for the Hundred Days. Constant wrote many books, essays, and pamphlets. His deepest conviction was that reform is hugely superior to revolution, both morally and politically. While Constant's fluid, dynamic style and lofty eloquence do not always make for easy reading, his text forms a coherent whole, and in his translation Dennis O'Keeffe has focused on retaining the 'general elegance and subtle rhetoric' of the original. Sir Isaiah Berlin called Constant 'the most eloquent of all defenders of freedom and privacy' and believed to him we owe the notion of 'negative liberty', that is, what Biancamaria Fontana describes as "the protection of individual experience and choices from external interferences and constraints." To Constant it was relatively unimportant whether liberty was ultimately grounded in religion or metaphysics -- what mattered were the practical guarantees of practical freedom -- "autonomy in all those aspects of life that could cause no harm to others or to society as a whole." This translation is based on Etienne Hofmann's critical edition of Principes de politique (1980), complete with Constant's additions to the original work.