This book challenges the ongoing scholarly debates on poor people's negotiations with democracy. It demonstrates the varied ways in which the poor engage with their elected representatives, political mediators and dominant classes in order to advance their claims. Roy explains the variations by directing attention to the dynamic interaction between the opportunity structures available to the poor and the social relations of power in which they are embedded. He analyses these intersections as 'political spaces' which both enable and constrain popular practices. Through examination of the 'political spaces' available to the poor in four different localities, Roy outlines a new analytic framework to understanding poor people's politics. Based on these observations, the book makes a strong case for an approach to democracy that appreciates people's ambivalences towards democracy. Roy urges researchers of democracy to step beyond either enthusiastic narratives - the inevitability of democracy or apocalyptic accounts of democracy's impending death.

Nandini Gooptu's magisterial 2001 history of the labouring poor in India represents a tour-de-force.

Why has there not been more progress with reducing poverty in India? Patrons of the Poor offers a rich and contemporary account of politics and policymaking in India, as it seeks to provide an answer to this vital question. Despite unprecedented economic growth, the last twenty years have witnessed a growing divergence across Indian states in terms of their poverty alleviation records. In that context, and given that state governments are responsible for a wide range of redistributive policies, this book analyses trends in state politics and policymaking. Based on the analysis, it explains why some Indian states have managed to reduce poverty more effectively than others. Using detailed case studies from Karnataka and Tamil Nadu, the author examines the policymaking processes and political histories of these states. He argues that patterns of caste dominance combined with the degree of competition in populist policies can significantly explain whether states adopt pro-poor policies or not. Lakshman's analysis combines a deep reading of state-specific political and sociological data with a range of interviews with top political leaders, senior bureaucrats, and academics to corroborate his core argument.

In this book, Das presents a class-based perspective on the economic and political situation in contemporary India in a globalizing world. It deals with the specificities of India’s capitalism and neoliberalism, as well as poverty/inequality, geographically uneven development, technological change, and export-oriented, nature-dependent production. The book also deals with Left-led struggles in the form of the Naxalite/Maoist movement and trade-union strikes, and presents a non-sectarian Left critique of the Left. It also discusses the politics of the Right expressed as fascistic tendencies, and the question of what is to be done. The book applies abstract theoretical ideas to the concrete situation in India, which, in turn, inspires rethinking of theory. Das unabashedly shows the relevance of class theory that takes seriously the matter of oppression/domination of religious minorities and lower castes.

Based on diverse sorts of data and fieldwork in India, this book analyses how the poor participate in a democracy.

Twenty years ago India was still generally thought of as an archetypal developing country, home to the largest number of poor people of any country in the world, and beset by problems of low economic growth, casteism and violent religious conflict. Now India is being feted as an economic power-house which might well become the second largest economy in the world before the middle of this century. Its democratic traditions, moreover, remain broadly intact. How and why has this historic transformation come about? And what are its implications for the people of India, for Indian society and politics? These are the big questions addressed in this book by three scholars who have lived and researched in different parts of India during the period of this great transformation. Each of the 13 chapters seeks to answer a particular question: When and why did India take off? How did a weak state promote audacious reform? Is government in India becoming more responsive (and to whom)? Does India have a civil society? Does caste still matter? Why is India threatened by a Maoist insurgency? In addressing these and other pressing questions, the authors take full account of vibrant new scholarship that has emerged over the past decade or so, both from Indian writers and India specialists, and from social scientists who have studied India in a comparative context. India Today is a comprehensive and compelling text for students of South Asia, political economy, development and comparative politics as well as anyone interested in the future of the world's largest democracy.

Yet India's poor are not disenfranchised; they actively participate in the democratic project.