In this classic title, Kirk outlines ten principles of conservative thought, summarizes ten vital conservative books, and offers brief accounts of ten eminent, internationally important conservatives. This book, written by the founder of modern conservatism in America, reflects several decades of learning, travel, and practical politics.

The virtue of prudence suffuses the writings of Edmund Burke and Abraham Lincoln, yet the demands of statecraft compelled both to take daring positions against long odds: Burke against the seemingly inexorable march of the French Revolution, Lincoln against disunion at a moment when the Northern situation appeared untenable. Placing their statesmanship and writings in relief helps to illuminate prudence in its full dimensions: inflected with caution but not confined to it, bound to circumstance, and finding expression in the particular but grounded in the absolute. This comparative study of two thinkers and statesmen who described themselves as “Old Whigs” argues for a recovery of prudence as the political virtue par excellence by viewing it through the eyes, words, and deeds of two of its foremost exemplars. Both statesmen who were deeply informed by the life of the mind, Burke and Lincoln illustrate prudence in its universal but also contrasting dimensions. Burke emphasized the primacy of feeling, Lincoln the axioms of logic. Burke saw British prudence emanating from the mists of ancient history; for Lincoln, America’s soul lay in a discrete moment of founding in 1776. Yet both were moved by a respect for the mysterious and customary. Each maintained the virtue of compromise while adhering to immovable commitments. At a time when American politics, and American conservatism in particular, teems with a desire for boldness but also an innate resistance to schemes of social or political transformation, this book answers with a fuller and richer account of prudence as it emerges in the thought and action of two of the greatest statesmen and thinkers of modern times.

With a level-headed voice, leading policy strategist Clarke Forsythe speaks clearly into the fray of political striving. Here he campaigns for a recovery of a rich understanding of the virtue of prudence, and for its application by policymakers and citizens to contemporary public policy. As Forsythe explains, prudence, in its classical sense, is the ability to apply wisdom to right action. In this book he explores the importance of applying the principles of prudence--taking account of limitations in a world of constraints and striving to achieve the greatest measure of justice under current circumstances--to the realm of politics, especially that of bioethics. In particular, Forsythe applies these concepts to the ongoing debate among pro-life advocates regarding gradual versus radical change as the most effective way to achieve political and legislative goals. Drawing on the Bible, philosophy, and the wisdom of historical figures such as Abraham Lincoln and William Wilberforce, he makes a strong case for a strategy of seeking to achieve the maximal change possible at a given time--or political prudence. As such, it has broad implications for political scientists and strategists both within and beyond the pro-life context.

30th Anniversary Edition with a new introduction by Michael Federici. Conservatives are guided by prudence. So taught Russell Kirk (1918–1994), one of the founding fathers of American conservatism. If the tradition of prudential politics has fallen on hard times, its comeback might well begin in the pages of this wise book. An understanding of prudence as practical wisdom, the capacity of choosing the right means to attain worthy ends, is much needed in our time. It is the virtue most associated with the statesman. Distinguishing political prudence from ideology, Kirk examines ten principles, events, books, and thinkers that have shaped the conservative mind and heart. The final chapter examines the shortcomings of democracy throughout the world and the need for representative government conducted by temperate and thoughtful men and women. In an eloquent epilogue, Kirk calls the rising generation to the defense of order—both the moral order and the social order, the order of the soul and the order of society—against the enemies of justice, freedom, and a high culture. Reflecting decades of learning and practical experience, this lucid book is Kirk's bequest to the young men and women of today, an instruction manual for redeeming the time.

This volume brings together scholars in classics, political philosophy, and rhetoric to analyze prudence as a distinctive and vital form of political intelligence. Through case studies from each of the major periods in the history of prudence, the authors identify neglected resources for political judgement in today's conditions of pluralism and interdependency. Three assumptions inform these essays: the many dimensions of prudence cannot be adequately represented in the lexicon of any single discipline; the Aristotelian focus on prudence as rational calculation needs to be balanced by the Ciceronian emphasis on prudence as discursive performance embedded in familiar social practices; and understanding prudence requires attention to how it operates thorough the communicative media and public discourses that constitute the political community.

Discussions of the place of moral principle in political practice are haunted by the abstract and misleading distinction between realism and its various principled or "idealist" alternatives. This volume argues that such discussions must be recast in terms of the relationship between principle and prudence: as Nathan Tarcov maintains, that relationship is "not dichotomous but complementary." In a substantive introduction, the editors investigate Leo Strauss's attack on contemporary political thought for its failure to account for both principle and prudence in politics. Leading commentators then reflect on principle and prudence in the writings of great thinkers such as Homer, Machiavelli, and Hegel, and in the thoughts and actions of great statesmen such as Pericles, Jefferson, and Lincoln. In a concluding section, contributors reassess Strauss's own approach to principle and prudence in the history of political philosophy.

A haunting and unforgettable novel about love, loss, race, and desire in World War II–era America. On a sweltering day in August 1942, Frankie Washburn returns to his family’s rustic Minnesota resort for one last visit before he joins the war as a bombardier, headed for the darkened skies over Europe. Awaiting him at the Pines are those he’s about to leave behind: his hovering mother; the distant father to whom he’s been a disappointment; the Indian caretaker who’s been more of a father to him than his own; and Billy, the childhood friend who over the years has become something much more intimate. But before the homecoming can be celebrated, the search for a German soldier, escaped from the POW camp across the river, explodes in a shocking act of violence, with consequences that will reverberate years into the future for all of them and that will shape how each of them makes sense of their lives. With Prudence, Treuer delivers his most ambitious and captivating novel yet. Powerful and wholly original, it’s a story of desire and loss and the search for connection in a riven world; of race and class in a supposedly more innocent era. Most profoundly, it’s about the secrets we choose to keep, the ones we can’t help but tell, and who—and how—we’re allowed to love.