The Politics of Possession investigates how struggles overaccess to resources and political power constitute property andauthority recursively. Such dynamics are integral to stateformation in societies characterized by normative and legalpluralism. Includes some of the latest theoretical work on the dynamics ofaccess and property and how they are joined to questions of powerand authority Explores how access to resources is often contested and rifewith conflict, particularly in post-colonial and post-socialistcountries Offers a thought-provoking approach to the study of everydayprocesses of state formation Shows how the process of seeking authorization for propertyclaims works to legitimize the authorizers, and the effortsundertaken by politico-legal institutions to gain legitimacyunderpin and undermine various claims of access and property Contributors explore from a wide empirical compass of originalresearch spanning Latin America, Africa, South-East Asia, andEastern Europe

Introduction : the burglary -- The neighborhood -- Caretaking -- The auction -- The opening -- The receipt book -- The dinner party -- Two buckskin suits -- Restoration -- Conclusion : no place like home.

No Deal! encompasses a diverse group of artists, curators, art historians, and anthropologists from Australia and North America in order to investigate social relations of possession through the artifacts and motifs of Indigenous expressive culture. The contributors speak from the standpoints of Indigenous systems of knowledge as well as from western epistemologies and their institutions, interrogating what it means to "own culture." The case studies in this volume contribute to notions of "ownership" and "possession" through the lens of art and its associated rights to production, circulation, performance, and representation. Cover image: Jennifer Herd, No Deal!, 2004. Courtesy of the artist.

In her innovative new book, Kalpana Ram reflects on the way spirit possession unsettles some of the foundational assumptions of modernity. What is a human subject under the varied conditions commonly associated with possession? What kind of subjectivity must already be in place to allow such a transformation to occur? How does it alter our understanding of memory and emotion if these assail us in the form of ghosts rather than as attributes of subjective experience? What does it mean to worship deities who are afflictive and capricious, yet bear an intimate relationship to justice? What is a "human" body if it can be taken over by a whole array of entities? What is agency if people can be "claimed" in this manner? What is gender if, while possessed, a woman is a woman no longer? Drawing on spirit possession among women and the rich traditions of subaltern religion in Tamil Nadu, South India, Ram concludes that the basis for constructing an alternative understanding of human agency need not rest on the usual requirements of a fully present consciousness or on the exercise of choice and planning. Instead of relegating possession, ghosts, and demons to the domain of the exotic, Ram uses spirit possession to illuminate ordinary experiences and relationships. In doing so, she uncovers fundamental instabilities that continue to haunt modern formulations of gender, human agency, and political emancipation. Fertile Disorder interrogates the modern assumptions about gender, agency, and subjectivity that underlie the social improvement projects circulating in Tamil Nadu, assumptions that directly shape people’s lives. The book pays particular attention to projects of family planning, development, reform, and emancipation. Combining ethnography with philosophical argument, Ram fashions alternatives to standard post-modernist and post-structuralist formulations. Grounded in decades of fieldwork, ambitious and wide ranging, her work is conceived as a journey that makes incursions into the unfamiliar, then returns us to the familiar. She argues that magic is not a monopoly of any one culture, historical period, or social formation but inhabits modernity—not only in the places, such as cinema and sound recording, where it is commonly looked for, but in "habit" and in aspects of everyday life that have been largely overlooked and shunned. Fertile Disorder will be of interest to a wide range of scholars in anthropology, religion, gender studies, subaltern studies, and post colonial theory.