This Book Discusses The Various Sikh Movements Launched During The Struggle For Independence, Especially Between 1935 And 1947.

Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.

State As A Problamatic Has Made A Very Strong Return To The Mainstream Of Social Science Literature In Recent Years. Theories On The Relation Of Class And State In The Post-Colonial Societies In General And Indian Society In Particular Have Approached The Subject From Varying Perspectives And With Reference To Differing Specific Questions. The Book Summarizes These Several Theoretical Positions. The Work Also Focuses On The Nature Of Auto¬Nomy Of The Post-Colonial Indian State From The Social Forces.

Contrary to popular opinion, there is more to Sikhism than the distinctive dress. First of all, there is the emergence of Guru Nanak, the founder of Sikhism, and the long line of his successors. There are the precepts, many related to liberation through the divine name or nam. There is a particularly turbulent history in which the Sikhs have fought to affirm their beliefs and resist external domination that continues to this day. There is also, more recently, the dispersion from the Punjab throughout the rest of India and on to Europe and the Americas. With this emigration Sikhism has become considerably less exotic, but hardly better known to outsiders. This reference is an excellent place to learn more about the religion. It provides a chronology of events, a brief introduction that gives a general overview of the religion, and a dictionary with several hundred entries, which present the gurus and other leaders, trace the rather complex history, expound some of the precepts and concepts, describe many of the rites and rituals, and explain the meaning of numerous related expressions. All this, along with a bibliography, provides readers with an informative and accessible guide toward understanding Sikhism.

Critical assessment of the politics among the Sikhs in the Punjab, India during 1940 and 1947.

The Game of Love tells the story of freedom struggles of Sikhs throughout history. In the fifteenth century, the first Sikh Guru, Guru Nanak started the revolution of standing up against tyranny and oppression. Sikhs have carried on this tradition to the present day. In the post 9/11 world, the word of the Tenth Guru, Guru Gobind Singh resonate, "When all peaceful means have been exhausted it is just to draw the sword." The Game of Love describes the tears, torture and sacrifices of Sikhs. The readers will decide if these warriors are termed freedom fighters, insurgents, militants, revolutionaries or Saints. This edition is updated with new content and design.

This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.