The first comprehensive and fully documented history of modern Tanganyika (mainland Tanzania).

Drawing on a wide range of oral and written sources, this book tells the story of Tanzania's socialist experiment: the ujamaa villagization initiative of 1967-75. Inaugurated shortly after independence, ujamaa ('familyhood' in Swahili) both invoked established socialist themes and departed from the existing global repertoire of development policy, seeking to reorganize the Tanzanian countryside into communal villages to achieve national development. Priya Lal investigates how Tanzanian leaders and rural people creatively envisioned ujamaa and documents how villagization unfolded on the ground, without affixing the project to a trajectory of inevitable failure. By forging an empirically rich and conceptually nuanced account of ujamaa, African Socialism in Postcolonial Tanzania restores a sense of possibility and process to the early years of African independence, refines prevailing theories of nation building and development, and expands our understanding of the 1960s and 70s world.

Political Thought and the Public Sphere in Tanzania is a study of the interplay of vernacular and global languages of politics in the era of decolonization in Africa. Decolonization is often understood as a moment when Western forms of political order were imposed on non-Western societies, but this book draws attention instead to debates over universal questions about the nature of politics, concept of freedom and the meaning of citizenship. These debates generated political narratives that were formed in dialogue with both global discourses and local political arguments. The United Nations Trusteeship Territory of Tanganyika, now mainland Tanzania, serves as a compelling example of these processes. Starting in 1945 and culminating with the Arusha Declaration of 1967, Emma Hunter explores political argument in Tanzania's public sphere to show how political narratives succeeded when they managed to combine promises of freedom with new forms of belonging at local and national level.

Do you still find yourself referring to Zaire or Czechoslovakia, or wondering whether it should be Moldavia or Moldova, Burma or Myanmar? Dozens of countries, cities and counties have changed their identity over the years. Some of the names we remember from our schooldays or from news headlines just a few years ago are now gone. For example, whatever happened to Tanganyika? This new book by Harry Campbell is a fascinating trawl through the place names that history left behind: the stories about where they came from, what happened to them and what they were replaced by. The stories behind the place names include: Biafra, British Heligoland, Ceylon, Flintshire, Friendly Isles, Islands of Samson and the Ducks, Leningrad, Little Britain, Macedonia, Muscat, Pleasant Island, Stalingrad, Tanganyika, West Britain, Yugoslavia and Zaire. From the major political movements (the Leningrads and Stalingrads of the Socialist Soviet Republic) to enticing destinations (Pleasant Islands, the Friendly Isles), 'Whatever Happened to Tanganyika?' reveals how the atlas of yesteryear became the maps of today.

Case study of 'ujamaa' rural cooperative villages in Tanzania illustrating a new form of rural development - outlines the role of the tanu political party under the political leadership of julius nyerere, describes the experimental village or ruvuma and covers financial aspects and administrative aspects, membership, leadership, community development, etc. References.

An examination of how the constitutional frameworks for autonomies around the world really work.