"The Cretan mountain-dwellers are in particular famous for their sustained resistance to Turkish rule and then to German occupation. Their values, well-expressed in the motto of the Cretan writer Kazantzakis--'I hope for nothing; I fear nothing; I am free'--made them heroes at times when such qualities were positively endorsed in a Greece fighting to escape foreign domination. Today inevitably they are frowned on; Cretan shepherds are now caricatured as 'goat thieves and knife pullers', a survival of primitivism outrageous in a modern state. Herzfeld's excellent and sensitive ethnography of the pseudonymous village and inhabitants of Glendi, a mountain village in central Crete, is concerned with just these attributes, the ways they are lived and reproduced among Glendiots."--Olivia Harris, Times Higher Education Supplement.--

This book applies comparative cultural and literary models to a reading of Catullus' poems as social performances of a 'poetics of manhood': a competitively, often outrageously, self-allusive bid for recognition and admiration. Earlier readings of Catullus, based on Romantic and Modernist notions of 'lyric' poetry, have tended to focus on the relationship with Lesbia and to ignore the majority of the shorter poems, which are instead directed at other men. Professor Wray approaches these poems in the light of more recent models for understanding male social interaction in the premodern Mediterranean, placing them in their specifically Roman historical context while bringing out their strikingly 'postmodern' qualities. The result is an alternative way of reading the fiercely aggressive and delicately refined agonism performed in Catullus' shorter poems. All Latin and Greek quoted is supplied with an English translation.

The fictional world of women in the time of Jane Austen set in the context of social and economic reality.

"Whereas the centrality of femininity to nineteenth-century French fiction has been the focus of widespread critical attention, masculinity has, until recently, received little sustained treatment in either the literary or socio-historical domains. In this book, Nigel Harkness uses the fiction of George Sand (1804-1876), the pre-eminent woman writer of the period, to explore questions of masculinity as they pertain to the nineteenth-century French novel, and to map out new approaches to the study of literary masculinity. Drawing on contemporary theories of gender and narrative, Harkness reveals how Sands novels repeatedly focus on a nexus of language, masculinity and power, in which narrative is both a vehicle for the expression of manhood, and a site where masculinity is discursively performed. Masculinity is thus reconfigured in Sands fiction as an identity constituted as much through words as through actions. Analysis of the performances of masculinity staged in Sands novels opens onto an exploration of gendered processes of literary representation: the links between masculinity and the doxa, the equation of writing and power, the homosocial function of acts of narration, and the masculinity of authorship and authority."

This book argues that Chaucer challenges his culture's mounting obsession with vision, constructing a model of 'manhed' that blurs the distinction between agency and passivity in a traditional gender binary.

A much-needed, often startling debate on the personal and political dimensions of masculinity.

"When John J. Winkler died in 1990, he left a substantially complete manuscript containing the final version of the project he had undertaken in the last decade of his life: an original interpretation of the development and meaning of ancient Greek drama. That manuscript was based on The Martin Classical Lectures at Oberlin College, which Winkler delivered in September of 1988. The present text has been edited and updated by classicists David Halperin, Winkler's literary executor, and Kirk Ormand, Winkler's student and an expert on Greek drama. Rehearsals of Manhood, the final work of a widely recognized and celebrated classical scholar, proposes an entirely new account of Greek drama providing an explanation of the social place of Greek drama and its relation to the gendered organization of Athenian social life. Winkler interprets drama as a secular manhood ritual, a public aesthetic undertaking focused on the initiation of boys into manhood and, specifically, on the training, the display, and the representation of young male warriors. According to Winkler, the chorus of both tragedy and comedy was composed of young Athenian men of citizen status, about eighteen to twenty years of age, who were undergoing military training in order to prepare themselves for the task of warfare; they danced on a rectangular dance floor in a rectangular formation that recalled the arrangement of the infantry phalanx; they accompanied plays that often highlighted scenarios of risk faced by young men on the verge of adulthood; and they performed in a theater whose seating was arranged to display the corporate body of the male citizenry as a whole, both its democratic equality and its hierarchical ranking according to degrees of excellence. Winkler does not offer new interpretations of the texts of Greek plays but a new account of how the very practice of dramatic performance fit into the social life and gender politics of the Athenian state"--