Milton F. Sanders was born January 24, 1933 in Detroit Michigan, of a Russian immigrant father and a German/American mother. The birth was one month premature and he weighted a whopping 2 and pounds. After 2 weeks in an incubator, he was taken home and placed in his first crib, a top drawer of the bedroom bureau. Three years later he and his older brother and sister lost their parents and were placed in foster homes. Milton spent the next 15 years in 12 different foster homes. After graduating from high school and earning a scholarship to Michigan State University, he was only able to secure finances for one year, and spent the next 25 years working in a variety of sales jobs. He was married 3 times. He has 5 children and one step child. Milton met his third wife Christina in 1973 and they moved from Los Angeles to the Montana/Idaho area where he took a job working as a miner. For 3 years he worked 5,000 feet under ground in the Galina silver mine at Wallace Idaho. Latter he and Christina purchased a local locksmith business, which he made his career for the next 18 years, retiring as Master Locksmith and housing security specialist for The Evergreen State College at Olympia Washington, in 1998. He and his wife chose to spend their final years living in southern Mexico, near the City of Oaxaca. His beloved wife, of 33 years, Christina passed away in 2006 and 7 months later he was diagnosed with a very aggressive form of bladder cancer. After major surgery and 6 months of Chemo-therapy, he is cancer free. He now lives alone in a beautiful country setting surrounded by 100 tropical fruit trees in a 3 bedroom Bungalow on a walled in property. For transportation he has a small Chevy car and a Yamaha motor scooter to get around on for quick trips to the store. For company he has two dogs and a cat. In the tranquil atmosphere of this little bit of paradise he has decided to write essays dealing with what he feels are important spiritual topics that have been his quest for more than five decades.

As we make our way into the twenty-first century, many Christians are looking for an expression of discipleship that speaks meaningfully to our time, a faith yearning that is at once personally intimate and relevant and that grows out of and nurtures authentic Christian community. The Pilgrim's Compass shepherds readers through a metaphorical pilgrimage to consider one's life a journey for faith formation. Using this book as a guide to help Christians consider their journey as they walk through the four stages of intentional faithfulness, disciples will encounter God, wrestle with God, be wounded as will God, and be reborn as a new person with a new name. The Pilgrim's Compass encourages individuals to embrace the ancient practice of pilgrimage both as metaphor for the daily walk of discipleship and as an intentional journey of faith, which uses prayerful travel to assist an inner transformation.

One doll with 8 costumes, including floor-length wool cloak, fur-trimmed leather cape, woolen dresses, skirts, bodices, white aprons, head scarves, more.

Eight dolls and 28 costumes: authentically rendered suits, busks, jerkins, capes, shifts, petticoats, corsets, linen shirts, breeches, and more — for work and travel, for leisure wear and special occasions. Informative text provides abundant details on accessories.

Research on pilgrimage has traditionally fallen across a series of academic disciplines - anthropology, archaeology, art history, geography, history and theology. To date, relatively little work has been devoted to the issue of pilgrimage as writing and specifically as a form of travel-writing. The aim of the interdisciplinary essays gathered here is to examine the relations of Christian pilgrimage to the numerous narratives, which it generates and upon which it depends. Authors reveal not only the tensions between oral and written accounts but also the frequent ambiguities of journeys - the possibilities of shifts between secular and sacred forms and accounts of travel. Above all, the papers reveal the self-generating and multiple-authored characteristics of pilgrimage narrative: stories of past pilgrimage experience generate future stories and even future journeys. Simon Coleman moved to Sussex University in 2004, having spent 11 years at Durham University as Lecturer and then Reader in Anthropology, and Deputy Dean for the Faculty of Social Sciences and Health. John Elsner is Senior Research Fellow at Corpus Christi College, Oxford.

Four families (34 dolls) and 170 authentic costumes take children and doll enthusiasts on a fun and educational journey through American history, from the 1650s to the 1860s.