Although termed "the little Genesis", the Book of Jubilees is significantly engaged with Exodus. It reworks key Exodus narratives, develops modules of Exodus law, and highlights Exodus motifs. The most fundamental connection to Exodus is the grounding of the two narrational structures of Jubilees in the scenario of Moses receiving a revelation on Mt. Sinai. In the frame an anonymous narrator develops the Mt. Sinai setting of the work. In the body an angel employs that setting as the present-time pivot for a retrospect that moves backward and forward in time.Focusing on the intersection of structure and content, the study explores the relationship between the retrospective design of the angel narration and the exegesis. The approach is a literary one that treats Jubilees as a unitary text that may reflect the work of a single author or of a final editor. The analysis draws particular attention to manipulations of temporal and textual perspective that transform Exodus narratives, facilitate the hermeneutical elaborations of Exodus law, and effect cohesion in the revelation that is the Book of Jubilees.Halpern-Amaru's study makes a significant contribution to our understanding of biblical interpretation in Second Temple Judaism. For example, the reading of the Jubilees narrative of the exodus as a revelation of how God uses His heavenly forces, i.e., Mastema and his demons as well as the angels of the presence, on behalf of Israel, has implications for the understanding of strategies that temper dualism in Second Temple Judaism.

The Book of Jubilees, also known as The Little Genesis and The Apocalypse of Moses, opens with an extraordinary claim of authorship. It is attributed to the very hand of Moses; penned while he was on Mount Sinai, as an angel of God dictated to him regarding those events that transpired from the beginning of the world. The story is written from the viewpoint of the angel. The angelic monolog takes place after the exodus of the children of Israel out of Egypt. The setting is atop Mount Sinai, where Moses was summoned by God. The text then unfolds as the angel reveals heavens viewpoint of history. We are lead through the creation of man, Adams fall from grace, the union of fallen angles and earthly women, the birth of demonic offspring, the cleansing of the earth by flood, and the astonishing claim that mans very nature was somehow changed, bringing about a man with less sinful qualities than his antediluvian counterpart. The story goes on to fill in many details in Israels history, ending at the point in time when the narrative itself takes place, after the exodus.

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The Secrets of the Dead Sea Scroll The Book of Jubilees, sometimes called Lesser Genesis, is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel (Ethiopian Jews), where it is known as the Book of Division. Jubilees is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches. It is also not considered canonical within Judaism outside of Beta Israel. The text was also utilized by the community that originally collected the Dead Sea Scrolls. No complete Greek or Latin version is known to have survived, but the Ge'ez version has been shown to be an accurate translation of the versions found in the Dead Sea Scrolls. The Book of Jubilees claims to present "the history of the division of the days of the Law, of the events of the years, the year-weeks, and the jubilees of the world" as revealed to Moses (in addition to the Torah or "Instruction") by angels while he was on Mount Sinai for forty days and forty nights. The chronology given in Jubilees is based on multiples of seven; the jubilees are periods of 49 years (seven "year-weeks"), into which all of time has been divided. Almost lost over the centuries, the Book of Jubilees was retrieved from the Ethiopic language, translated into English by R. H. Charles, and was recently found among the Dead Sea Scrolls. The Book of Jubilees repeats the events of Genesis and Exodus from Creation to the Exodus of the Children of Israel from Egypt. It recounts the events in sets of jubilees (sets of 49 years) and gives additional details such as the fall of the angels, and the creation and destruction of the Nephilim. It also mentions the three classes of pre-flood Nephilim. It details the fact that one-tenth of their disembodied spirits would remain on earth as demons to tempt people and nine-tenths would be chained until the Tribulation Period. Learn what secrets this Dead Sea Scroll holds Each chapter covers a range of history spanning 49 years, with Moses life story and other principal events told over a course of 2,410 years. Perhaps most importantly from a theological perspective, the book discusses the angels and how these entities formed a vital component of the Earth's creation. Enoch was taught by fallen angels; through them, he discovered writing and history. We also hear that early man was formed from a mating of Earthly humans and fallen angels, but that these hybrids were killed during the Great Flood. The status of the Book of Jubilees was not properly ascertained until the 20th century, with the famous discovery of the Dead Sea Scrolls. Prior to this, the only manuscripts of Jubilees that were available date to the 15th/16th centuries in what is today Ethiopia, which left scholars unsure of its true origins. Modern scholars agree that the text dates to approximately 150 BC.

The first part of this book is an extensive verse-by-verse commentary on the Book of Jubilees. Kugel's stated aim is "to understand what the text is saying and why it is saying it," and in particular to explore the numerous bits of biblical interpretation found in Jubilees and their connection to other exegetical writings of the Second Temple period. Subsequent chapters focus on the possibility that Jubilees had more than one author, as well as on the book’s specific relationship to four other Second Temple texts: the Genesis Apocryphon, the Aramaic Levi Document, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria.

Many people today think of Satan as a little red demon with a pointy tail and a pitchfork—but this vision of the devil developed over many centuries and would be foreign to the writers of the Old Testament, where this figure makes his first appearances. The earliest texts that mention the Satan—it is always “the Satan” in the Old Testament—portray him as an agent of Yahweh, serving as an executioner of evildoers. But over the course of time, the Satan came to be regarded more as God’s enemy than God’s agent and was blamed for a host of problems. Biblical scholar Ryan E. Stokes explains the development of the Satan tradition in the Hebrew scriptures and the writings of early Judaism, describing the interpretive and creative processes that transformed an agent of Yahweh into the archenemy of good. He explores how the idea of a heavenly Satan figure factored into the problem of evil and received the blame for all that is wrong in the world.

The eighteen studies in this volume in honor of Moshe Bernstein on the occasion of his 70th birthday mostly engage with Jewish scriptural interpretation, the principal theme of Bernstein’s own research career as expressed in his collected essays, Reading and Re-Reading Scripture at Qumran (Brill, 2013). The essays develop a variety of aspects of scriptural interpretation. Although many of them are chiefly concerned with the Dead Sea Scrolls, the significant contribution of the volume as a whole is the way that even those studies are associated with others that consider the broader context of Jewish scriptural interpretation in late antiquity. As a result, a wider frame of reference for scriptural interpretation impinges upon how scripture was read and re-read in the scrolls from Qumran.