”The subject matter of this book is controversial,” Guenter Lewy states plainly in his preface. To show the German Catholic Church’s congeniality with some of the goals of National Socialism and its gradual entrapment in Nazi policies and programs, Lewy describes the episcopate’s support of Hitler’s expansionist policies and its failures to speak out on the persecution of the Jews. To this tragic history Lewy brings new focus and research, illuminating one of the darkest corners of our century with scholarship and intellectual honesty in a riveting, and often painful, narrative.

Set within the context of the political and ideological developments of the time, History vs. Apologetics examines the role played by the Catholic Church in the rise and consolidation of the Third Reich and in particular with regard to the Nazi persecution of the Jews. Distanced in the beginning, the Catholic Church and the Nazi party drew closer as Hitler's popularity increased. At the ratification of the Concordat in Rome, a commitment not to interfere with the Nazis' 'Final Solution' to the 'Jewish Question' was traded for a verbal promise from Berlin to exclude the baptized converts. While the Nazi government violated the Concordat at every turn, the Church kept zealously its promise. Pope Pius XII never mentioned the persecuted Jews by name and denied any knowledge of the annihilation of the Jews. Even after the war, Pius XII refused to condemn anti-Semitism and Germany's role in the Holocaust. Instead, the Vatican engaged in the protection of genocide perpetrators and assisted in their mass escape. David Cymet's comprehensive critical analysis of the polemical literature on the topic makes it possible to separate legitimate history from apologetic allegations and misrepresentations, bringing to light key elements of Church policy that is intentionally misinterpreted by apologists. By surveying the Church's policy from just before the rise of Nazism to the present, Cymet demonstrates how the Nazis were able to turn the Catholic Church into their ally in their war against the Jews.

First published in 1968, and subsequently translated into German, French, and Spanish, The Nazi Persecution of the Churches 1933-1945 has become a landmark text on the history of the German churches during the Nazi era. Based on a careful examination of documents dealing with church affairs from the Nazi archives that survived the collapse of the Third Reich, J.S. Conway gives the reader a detailed account of the methods by which Hitler and his followers sought to deal with the Christian churches in the 1930s and the 1940s. - Back cover.

With his first book, Hitler’s Willing Executioners, Daniel Jonah Goldhagen dramatically revised our understanding of the role ordinary Germans played in the Holocaust. Now he brings his formidable powers of research and argument to bear on the Catholic Church and its complicity in the destruction of European Jewry. What emerges is a work that goes far beyond the familiar inquiries—most of which focus solely on Pope Pius XII—to address an entire history of hatred and persecution that culminated, in some cases, in an active participation in mass-murder. More than a chronicle, A Moral Reckoning is also an assessment of culpability and a bold attempt at defining what actions the Church must take to repair the harm it did to Jews—and to repair itself. Impressive in its scholarship, rigorous in its ethical focus, the result is a book of lasting importance.

The “explosive” (The New York Times) bestseller that “redefined the history of the twentieth century” (The Washington Post ) This shocking book was the first account to tell the whole truth about Pope Pius XII's actions during World War II, and it remains the definitive account of that era. It sparked a firestorm of controversy both inside and outside the Catholic Church. Award-winning journalist John Cornwell has also included in this seminal work of history an introduction that both answers his critics and reaffirms his overall thesis that Pius XII fatally weakened the Catholic Church with his endorsement of Hitler—and sealed the fate of the Jews in Europe.

Written with economy and in chronological order, this book offers a comprehensive account of the response to the Nazi tyranny by Pope Pius XII, his envoys, and various representatives of the Catholic Church in every country where Nazism existed before and during WWII. Peter Bartley makes extensive use of primary sources letters, diaries, memoirs, official government reports, German and British. He manifestly quotes the works of several prominent Nazis, of churchmen, diplomats, members of the Resistance, and ordinary Jews and gentiles who left eye-witness accounts of life under the Nazis, in addition to the wartime correspondence between Pius XII and President Roosevelt. This book reveals how resistance to Hitler and rescue work engaged many churchmen and laypeople at all levels, and was often undertaken in collaboration with Protestants and Jews. The Church paid a high price in many countries for its resistance, with hundreds of churches closed down, bishops exiled or martyred, and many priests shot or sent to Nazi death camps. Bartley also explores the supposed inaction of the German bishops over Hitler's oppression of the Jews, showing that the Reich Concordat did not deter the hierarchy and clergy from protesting the regime's iniquities or from rescuing its victims. While giving clear evidence for Papal condemnation of the Jewish persecution, he also explains why Pius XII could not completely set aside the language of diplomacy and be more openly vocal in his rebuke of the Nazis.