‘Superbly written, utterly Bible based. . . Do not hesitate!’ Archbishop Justin Welby What are we supposed to think about the coronavirus crisis? Some people think they know: ‘This is a sign of the End,’ they say. ‘It’s all predicted in the book of Revelation.’ Others disagree but are equally clear: ‘This is a call to repent. God is judging the world and through this disease he’s telling us to change.’ Some join in the chorus of blame and condemnation: ‘It’s the fault of the Chinese, the government, the World Health Organization...' Tom Wright examines these reactions to the virus and finds them wanting. Instead, he invites you to consider a different way of seeing and responding – a way that draws on the teachings and examples of scripture, and above all on the way of living, thinking and praying revealed to us by Jesus.

"Draws from anthropology and theology to provide an analysis of the role of the church in responding to the COVID-19 pandemic"--

What does public health have to do with Christianity? How should Christians and churches in Atlantic Canada and beyond respond to crises such as the COVID-19 pandemic? In this first volume of East Coast Theology, the faculty of Acadia Divinity College reflect biblically and theologically on these questions. Dr. Robert Strang, chief medical officer of health for Nova Scotia, offers his insights as well. This book provides church members and leaders with theological foundations and practical ideas for ministering through health care. As a result, we hope that followers of Christ will be at the forefront of efforts for relief and healing on Canada's East Coast both today and in the future. As people called by God to care for others, our vision should be nothing less than this.

How belief in a loving and sovereign God helps us to make sense of and cope with the coronavirus outbreak. We are living through a unique, era-defining period. Many of our old certainties have gone, whatever our view of the world and whatever our beliefs. The coronavirus pandemic and its effects are perplexing and unsettling for all of us. How do we begin to think it through and cope with it? In this short yet profound book, Oxford mathematics professor John Lennox examines the coronavirus in light of various belief systems and shows how the Christian worldview not only helps us to make sense of it, but also offers us a sure and certain hope to cling to.

Towards the end of 2019, I started to feel that the Lord, our God, had had enough of the stubborn and stiff necked people as their wickedness, rebellion, and disobedience continued against him and his son. These actions were a resemblance of the days of Noah, Sodom, Gomorrah, and Nineveh. I felt that Jesus, the son of God, no longer had a home here on Earth. There was no place for him in homes, playgrounds, workplaces, and sadly, no home in the churches that worshipped his holy name. I witnessed the wrath of God against Satan, beginning with the apocalyptic fires in Australia that killed millions of animals and destroyed the beautiful land. I began to warn the world through my posts starting on January 5, 2020. I knew his wrath would continue, this time by way of an apocalyptic pandemic that would kill thousands of people. I began to dream about the looming crisis and started to share with the world through my social media. I decided to write my first post on January 30, 2020 relating to the pandemic, calling for a worldwide chain of prayer. I knew the Coronavirus pandemic could not be treated and that many casualties could be expected. I could feel that God was angry while Satan was elated at the state of our world. Following my posts in January of 2020, the Coronavirus (COVID-19) pandemic began evolving. I continued to cry out to the world, but was attacked, mocked, and threatened as people accused me of spreading rumors. I was told to stop, as people said, “This virus is nothing. It’s just another flu.” Others said, “You’re supposed to be a scientist and should know that the seasonal flu takes the lives of thousands every year. This Coronavirus is no threat.” I wished that they all would see what I see and hear what I hear, but few did. I decided to record all of my thoughts, dreams, nightmares, prayers, reflections, and predictions about this dangerous and lethal pandemic that the world was trying to dismiss. This book consists of 73 chapters across under ten sections, contain all of my posts in the order that they were written as well as my notes regarding what I have seen beginning in January 2020 until now, including my thoughts on the post-pandemic era. Some of my predictions have already occurred while others have yet to be seen. I believe that the message we should receive from all of this is that the world must look to our God, the almighty, and his son, Jesus, our Savior. The son shall return and God will lift his wrath as we all go through our journey of repentance here on earth for our salvation lies with the blood of Jesus. Only recently I have started to receive calls in which the people that doubted me have apologized that they did not listen sooner. They have seen that I knew what was coming and tried to warn them. While the Coronavirus pandemic continues, I pray that the Lord will have mercy upon our people and upon the face of the earth.

Ethics and Spiritual Care responds to three phenomena of increasing importance: • Although spiritual care is at the heart of ordained ministry, there is no text in professional ethics for clergy that focuses specifically on spiritual care. What ethical guidelines are needed to ensure that spiritual care in ministry is appropriate? • Many people in our world do not consider themselves “religious,” but use the term “spiritual.” The burgeoning interest in “spirituality” is an invitation to people with little training to set themselves up as “spiritual directors.” Guidelines are needed not simply for the ethical practice of parish ministry, but for specific practices of spiritual direction. • Allegations of “spiritual abuse” have been made both in practice and in the literature; the term is being used with some frequency. The development of this term and its implications requires some scrutiny and response, as sexual abuse is not a good model for understanding spiritual abuse.

"In our lifetime, we have never experienced a disaster with effects as widespread as the COVID-19 pandemic. The terrorist attacks of 9/11 certainly caused upheaval, but they didn't force people to shelter at home or cause churches to stop meeting. As we slowly work back to our normal lives-or a new normal-we must recognize this will not be the last major disaster we will ever have to face. But what does that mean for the Church, especially the local congregation?"--