The Paleolithic Paradigm takes us one step further in the nature/nurture debate. Certainly a certain percentage of our behaviors are biologically based. However, culture has the power to override much in genetic commands. The Amish exemplify this, no matter how much "we" qualify them as "quaint." Painting with a wide post-modern paint brush, Stocker takes on a journey through four cultures to show how different people can be. He offers the analogy: our genetic structure is the framework of any house. How we cover and decorate that frame is often the product of ancient traditions. However, we are all products of the same cognitive processes, thus explaining why we take ideas put into our heads as children to the grave whether we accept them, reject them, or alter them. It is this commonality the author examines. Accordingly, he wants to know, if we understand our cognition processes, can we change out behavior at will?

In this provocative work, noted social and economic theorist Graeme D. Snooks exposes fatal flaws in the foundations of the Darwinian theory of evolution, which he deems an "artificial algorithm," as well as the neo-Darwinian synthesis adopted by many social scientists. Utilizing the historical method, Snooks develops a remarkable replacement theory of evolution, which he calls the "dynamic-strategy" theory. While the neo-Darwinian position places too great an emphasis on genetic change--giving rise to untenable but popular concepts such as the "selfish gene"--and fails to explain the fluctuating fortunes of life's most successful species (mankind), Snooks' framework starts by systematically observing the broad patterns of life and human society. The resultant realist theory of life posits life as a strategic pursuit (rather than a game of chance) in which organisms adopt dynamic strategies (only one of which is genetic change) to survive and prosper. Organisms' and species' progress is achieved through "strategic selection"--a concept that displaces the "divine selection" of creationists and the "natural selection" of Darwinists. This new theory reveals the organism as empowered, rather than as the plaything of gods, genes, or blind chance; and it provides a new basis for humanism.

Theory and Practice in Mediterranean Archaeology: Old World and New World Perspectives brings together leading scholars from the Old World and the Americas to discuss some of the most pressing issues facing archaeology today. These topics include archaeology and text, the future of large-scale archaeological fieldwork at individual sites, interpretation and preservation of archaeological sites and landscapes, past trajectories and new approaches to regional survey, and debates surrounding landscape and settlement archaeology. Essays by Old World archaeologists provide an overview of these themes, as well as a history of research over the last hundred years. These scholars review the major successes and shortcomings of that work, identifying critical issues that determine and define the field. These essays serve as a springboard for discussion and response by archaeologists working in the Americas and in other parts of the world. The combination of an Old World focus with responses from New World archaeologists provides a uniquely broad assessment of contemporary archaeological theory, methods, and practice throughout the world.

This book introduces a 'Big History' perspective to understand the acceleration of social, technological and economic trends towards a near-term singularity, marking a radical turning point in the evolution of our planet. It traces the emergence of accelerating innovation rates through global history and highlights major historical transformations throughout the evolution of life, humans, and civilization. The authors pursue an interdisciplinary approach, also drawing on concepts from physics and evolutionary biology, to offer potential models of the underlying mechanisms driving this acceleration, along with potential clues on how it might progress. The contributions gathered here are divided into five parts, the first of which studies historical mega-trends in relation to a variety of aspects including technology, population, energy, and information. The second part is dedicated to a variety of models that can help understand the potential mechanisms, and support extrapolation. In turn, the third part explores various potential future scenarios, along with the paths and decisions that are required. The fourth part presents philosophical perspectives on the potential deeper meaning and implications of the trend towards singularity, while the fifth and last part discusses the implications of the Search for Extraterrestrial Intelligence (SETI). Given its scope, the book will appeal to scholars from various disciplines interested in historical trends, technological change and evolutionary processes.

Exploring the confluence of ancient Chinese spirituality and modern Western environmental thought, Wild Mind, Wild Earth reveals the unrecognized kinship of mind and nature that must be reanimated if we are to end our destruction of the planet. Earth is embroiled in its sixth major extinction event—this time caused not by asteroids or volcanos, but by us. At bottom, preventing this sixth extinction is a spiritual/philosophical problem, for it is the assumptions defining us and our relation to earth that are driving the devastation. Those assumptions insist on a fundamental separation of human and earth that devalues earth and enables our exploitative relation to it. In Wild Mind, Wild Earth, David Hinton explores modes of seeing and being that could save the planet by reestablishing a deep kinship between human and earth: the insights of primal cultures and the Ch’an (Zen) Buddhism of ancient China. He also shows how these insights have become well-established in the West over the last two hundred years, through the work of poets and philosophers and scientists. This offers marvelous hope and beauty—but like so many of us, Hinton recognizes the sixth extinction is now an inexorable and perhaps unstoppable tragedy. And he reveals how those primal/Zen insights enable us to inhabit even the unfurling catastrophe as a profound kind of liberation. Wild Mind, Wild Earth is a remarkable and revitalizing journey.

This book aims at making explicit the scientific theories, termed paradigms, that the author has found useful in psychoanalysis. It lists nine paradigms: genetics, neurobiology, attachment theory, infant research, trauma, their relational model, the family system, the socio-cultural level, and prehistory. These nine paradigms are presented in as many chapters. Special attention is devoted to attachment theory, which the author considers to be the most powerful conceptual tool at the disposal of the psychoanalyst. He also covers trauma, the relational model - with special reference to Ferenczi, Bowlby and Fromm. He explores the effect of cultural evolution, with the advent of agriculture, on family and character structures and the resulting discontinuity with the individual, or group's inborn needs, giving rise to an unnatural environment, and thus to psychopathology and pathology at a social level, such as war. The consequence of these combined factors gives rise to the need for psychotherapy, this is explored, together with the role of the therapist and the therapy of psychoses,