An analytical and critical account of the political history of early modern India from 1707 to 1813. The narrative shatters the contention of contemporary European writers that it was 'the dark age' of Indian history, characterised by 'political anarchy and misgovernment', until the British brought it under their sway. The main thesis of the author is that the period was marked by two distinct phases; the first phase, which lasted from 1707 to 1760, saw the rapid disintegration of the Mughal power and its replacement by the Maratha hegemony. Meanwhile, the English traders turned colonialists, after consolidating their hold along the Indian seacoasts and conquest of 'Carnatic' and Bengal, challenged the Maratha hegemony. The second phase of developments was thus marked by the struggle for supremacy between these two powers. The author makes use of contemporary English and Marathi sources and the intensive researches of modern historians to portray a compact picture of their findings in the form of a text book for the benefit of the degree students. Historical facts are reinterpreted through illuminating expositions, refreshing characterisation of historic personalities, and objective assessment of events and movements. Together with maps, a select bibliography, glossary and an elaborate index, the volume makes a rich contribution to the advancement of modern historical literature.

It is one of the bestselling books on Modern Indian History covering the time line from 1707 to the modern times. The book covers the entire gamut in a very unique style- it mentions not only factual data about various topics but also provides information about different interpretations put forth by Western and Indian historians, with an integrated analysis. This makes the book equally useful for undergraduate students of History and aspirants appearing for various competitive examinations

Modern Indian History, particularly the Indian National Movement, has been one of the essential parts of UPSC Civil Services Examination and other competitive examinations conducted by Union Public Service Commission and State Public Service Commission. This book is written in lucid language, covering the timeline from 1707 to the modern times. A special feature of the book is that it mentions not only factual data about various topics but also gives information about different interpretations put forward by Western and Indian historians, with an integrated analysis. This makes the book equally useful for undergraduate students of History.

Where are the wheels of History now driving us? History is an essay on the survival of man. Does the present civilisation represent an end of History? In this groundbreaking reinterpretation of Indian history, the author explores the evolutionary journey of the Indian people, tracing their origins from Africa to the present day. Through a unique lens, the book challenges traditional narratives, offering profound insights into the complex tapestry of Indian civilization. Examining the historical impact of migration and cultural exchange, the book delves into the ancient Manusmriti, revealing its role in shaping India's social fabric. Against the backdrop of contemporary challenges, the author emphasizes the urgency of preserving India's unity amidst regional differences and external influences. A compelling exploration of India's past and present, this book offers fresh perspectives on the nation's rich heritage and its potential future.

During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today.

What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses.This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsinovels in English.As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly toconsider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people fromrural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.