This authoritative Handbook features 38 chapters placing Reinhold Niebuhr (1892-1971) in his historical context to offer readers an appreciation of his insights and how he was received by his contemporaries.

Annotation What are the practical and theoretical issues that concern and shape theological ethics? This handbook offers a guide to the discipline. Written by an international group of 30 scholars, the book is aimed at all students and academics who want to explore more fully essential topics in Christian ethics.

Reinhold Niebuhr's ideas about ethics, social justice, and foreign policy have been hugely influential for American political thought, and this has been true across the political spectrum, from progressive social justice activists to neo-conservatives. A one-time leader in the Socialist party, Niebuhr worked with Eleanor Roosevelt to found Americans for Democratic Action. Jimmy Carter took inspiration from his ideas about love and justice, and Barack Obama has praised him as one of his favorite philosophers. His theories have also influenced neoconservatives, many of whom cited his work to support the 2003 invasion of Iraq. Yet, Niebuhr never published a single, comprehensive book on his approach to international relations, and, because he was so prolific, one would have to sift through volumes of his work to try to construct such a unified vision. This book distills Niebuhr's disparate and heretofore difficult-to-access work on international relations into one concise and accessible volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, race, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China. The book also considers Niebuhr's contribution to IR theory and contextualizes it in the present day revival of classical Realism with a multivariate, existentialist twist. Ultimately, the book asserts that Niebuhr's notion of a fallible, self-interested view of human nature, his dialectical approach, and a related moral dualism run throughout his work on politics and international relations as they did through the rest of his work.

This is Ronald Stone’s fifth book on his mentor and friend Reinhold Niebuhr. For the first time he analyzes all of Niebuhr’s writings on race to correct the academic work of critics of Niebuhr who have ignored Niebuhr’s creation of institutions fighting white supremacy in the South and who commented on Niebuhr while not reading his complete works. It also publishes the text of his work as chairman of the mayor’s committee on race in the strife-torn Detroit of 1926. Stone argues that Niebuhr’s work in total provides a complex theory for white and Black leaders to overcome white supremacy. Niebuhr combines idealism and realism in the bulk of his work, which is summarized in the two words of his well-known social theory: Christian Realism. Both words need to be recognized to understand the depth of Niebuhr’s synthesis. As early as 1932, Niebuhr recognized the need for minorities to use economic power and Gandhian nonviolent strategies to overcome color or caste discrimination. As late as the year of his death in 1971 he recommended to the Bicentennial Commission, as one of three national priorities, the overcoming of the racial discrimination that threatened American democracy. Racism as sin is central to his theology, and the breaking of white supremacy is essential to his hundreds of essays and editorials against racial discrimination and to democratic theory. As editor of Social Action in 1968 Stone published “The Fate of the Negro in a Self-Righteous Nation,” widely regarded as Niebuhr’s best essay on the subject and marking Niebuhr’s late analysis and his development between the two commission reports of 1926 and 1968. Another relatively unknown source of Niebuhr on racism is the seminar he taught from 1966 to 1968. It is reconstructed by Stone from the class notes of the seminar in which he served as class assistant. To complete the circle, James Cone asked Stone to lecture in his seminar the last three years he offered the seminar on Reinhold Niebuhr.

Reinhold Niebuhr (1892-1971) was an inner-city pastor, ethics professor, and author of the famous Serenity Prayer. Time magazine's 25th anniversary issue in March 1948 featured Niebuhr on its cover, and Time later eulogized him as "the greatest Protestant theologian in America since Jonathan Edwards." Cited as an influence by public figures ranging from Billy Graham to Barack Obama, Niebuhr was described by historian Arthur Schlesinger Jr. as "the most influential American theologian of the twentieth century." In this companion volume to the forthcoming documentary film by Martin Doblmeier on the life and influence of Reinhold Niebuhr, Jeremy Sabella draws on an unprecedented set of exclusive interviews to explore how Niebuhr continues to compel minds and stir consciences in the twenty-first century. Interviews with leading voices such as Jimmy Carter, David Brooks, Cornel West, and Stanley Hauerwas as well as with people who knew Niebuhr personally, including his daughter Elisabeth, provide a rich trove of original material to help readers understand Niebuhr's enduring impact on American life and thought. CONTRIBUTORS (interviewees) Andrew J. Bacevich David Brooks Lisa Sowle Cahill Jimmy Carter Gary Dorrien Andrew Finstuen K. Healan Gaston Stanley Hauerwas Susannah Heschel William H. Hudnut III Robin W. Lovin Fr. Mark S. Massa, SJ Elisabeth Sifton Ronald H. Stone Cornel West Andrew Young

In the world’s most developed democracies, anxiety about the future of democracy is palpable. The tension between moral aspiration and moral despair has reached a point of crisis. Christian realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism. Beginning with Robin Lovin’s account of Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism addresses fundamental topics in theology, ethics, and politics. The contributors come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the enduring relevance of Christian realism.

This volume presents reflections on the nature of Christian spirituality in the light of Immanuel Kant’s work Fundamental Principles of the Metaphysic of Morals. It also contains two short comments on Kant’s work: Paul Tillich directly engages Kant’s moral philosophy, and Reinhold Niebuhr indirectly addresses him with his reflections on the role of conscience in religious experience. The whole volume rests on the constituent role that morality, and hence ethics, plays in a comprehensive understanding of Christian spirituality. Kant adds to that discussion by introducing the voice of the Enlightenment into the conversation. His work serves as a bridge between the spirituality displayed in the Medieval and Reformation periods and what may be called modern Western culture. Christians who are socialized into twenty-first century Western intellectual culture may be relatively unfamiliar with the cultures that spawned the characteristic accents of the spiritual languages that are learned in the churches today. When they move into the world of higher education, they will learn a whole series of ideas from science and critical modern thought that directly challenge the ordinary spiritual conceptions of church traditions. The critical discussion between intellectual culture and Christianity during the period of the Enlightenment was deep and serious, and it helps to explain how the churches in the West relate to present-day intellectual culture. Kant’s text on the metaphysics of morals presents in an exemplary way the deep questions that Christian spirituality faces today with almost laboratory precision. The two commentators neatly draw the conversation into contexts that are closer to life in the world of our time.