In this volume, Drake focuses on the famous pastoral explorers, drovers and trail drivers; the poddydodgers, horse-thieves and rustlers; the wars of the land grabbers with Australian Aborigines and the American Indians; the clashes of lawless western entrepreneurs with the laws of the bit cities in the east; the colourful females who ventured our into a man¿s world and made thier names, the transport by puffing billies and famous stage coach lines and buckjumpers, roughriders and rodeos.

In Volume 1 of this two volume set, outback historian and bush poet Jack Drake wrote about the white European invaders, gunfights, law officers, settlers, land-grabbers, bush rangers, outlaws, stockmen, cattlemen and buffalo hunters in both Australia and America.

Meet Cowboy Joel and Blackbeard the lizard. Both are missin' some parts, but will that keep 'em from standin' up to El Maton and winnin' the wild wild west?

The bestselling story of a real-life Crocodile Dundee. the bestselling story of a real-life Crocodile Dundee. In this remarkable memoir, tom Cole tells the stories of his life in the outback during the 1920s and 1930s. With great humour and drama, he recounts his adventures as a drover and stockman in the toughest country in Australia and later on as a buffalo shooter and crocodile hunter in the Northern territory before the war. First published in 1988 and having sold over 100 000 copies, Hell West and Crooked is perfect for anyone who enjoys a classic outback yarn. 'A real-life story of the pioneering days of the top End that out-adventures anything fiction writers could hope to produce.' - tHE WESt AUStRALIAN 'tom Cole is a living legend, a real-life Crocodile Dundee. His stories paint a vivid picture of wild and exciting times in the Australian outback.' - MELBOURNE SUNDAY EXPRESS 'A story of the outback and cattlemen and women, stripped of glamour, that will become an Australian classic to rub covers with authors like Ion Idriess.' - GOLD COASt BULLEtIN

The story of a man wanting to move forward by travelling back to where he was born, the Northern Territory. Finding himself on a merciless cattle station where you weren't taught to be a stockman but broken to fit into the mould, he is caught in the middle of race wars and deadly violence between white station managers and Aboriginal traditional land owners. As black power surges, his sympathy grows for an Indigenous elder and his besieged community... "It was like reading parts of Alex Haley's Roots, only it happened in Australia. The tale of brutality and injustice in an indifferent country." - Geoff McDonald, author of Red Over Black "The writer looked death in the face to protect his Aboriginal friends, we owe it to put our hands up and support his story. Made me angry, sad and proud but couldn't put it down. A must read for all Australian's as it exposes a dark, mostly unknown part of our race relations most people would rather not know, but need to see to remind them standing up to racism demands constant vigil." - Reggie Jobuda, Council of Aboriginal Elders and Indigenous Advancement.

Outback and Out West examines the ecological consequences of a settler-colonial imaginary by comparing expressions of settler colonialism in the literature of the American West and Australian Outback. Tom Lynch traces exogenous domination in both regions, which resulted in many similar means of settlement, including pastoralism, homestead acts, afforestation efforts, and bioregional efforts at “belonging.” Lynch pairs the two nations’ texts to show how an analysis at the intersection of ecocriticism and settler colonialism requires a new canon that is responsive to the social, cultural, and ecological difficulties created by settlement in the West and Outback. Outback and Out West draws out the regional Anthropocene dimensions of settler colonialism, considering such pressing environmental problems as habitat loss, groundwater depletion, and mass extinctions. Lynch studies the implications of our settlement heritage on history, art, and the environment through the cross-national comparison of spaces. He asserts that bringing an ecocritical awareness to settler-colonial theory is essential for reconciliation with dispossessed Indigenous populations as well as reparations for ecological damages as we work to decolonize engagement with and literature about these places.