It is the conviction of Sacramentum Caritatis as well as the fathers of the Second Vatican Council that active participation at Eucharistic celebration cannot be easily disassociated from active involvement in the Church's mission in the world. This present study in the light of the foregoing presuppositions, exposes some of such challenges confronting the Afro-Igbo Christian, with special focus on the menace of the osu caste system, and proposes ways towards its eradication. One of such ways remains strengthening the Eucharistic celebration through the process of the inculturation.

Why is the Osu caste system, a form of discrimination, still deep-seated in Igboland? Are the civil and human rights of the Osu not being violated? How does the system affect global perception on Igbo culture and her civilization? The Osu Caste Discrimination in Igboland: Impact on Igbo Culture and Civilization, which is sequel to The Osu Caste System in Igboland: A Challenge for Nigerian Democracy, describes the pain, grief and agony of those groaning under the Osu caste system in Igboland. The system ascribes an inferior Osu status to the group and limits their social interaction, marriage contracts and relationship of love with the Diala. Consequently, their daily lives are tormented by the associated Osu stigma, which hinders their social mobility and progress. Any person reading this book should reflect critically on the issue and join hands to dismantle the system for justice, fairness and social progress.

A 2021 C. Wright Mills Award Finalist Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition. The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven surveillance—and unpacks its current legacy so we can begin the work to dismantle the structures and policies that undermine Black lives. Drawing on nearly 2 decades of research in cities including Baltimore, St. Louis, Chicago, New York, and Cleveland, Cashin traces the processes of residential caste as it relates to housing, policing, schools, and transportation. She contends that geography is now central to American caste. Poverty-free havens and poverty-dense hoods would not exist if the state had not designed, constructed, and maintained this physical racial order. Cashin calls for abolition of these state-sanctioned processes. The ultimate goal is to change the lens through which society sees residents of poor Black neighborhoods from presumed thug to presumed citizen, and to transform the relationship of the state with these neighborhoods from punitive to caring. She calls for investment in a new infrastructure of opportunity in poor Black neighborhoods, including richly resourced schools and neighborhood centers, public transit, Peacemaker Fellowships, universal basic incomes, housing choice vouchers for residents, and mandatory inclusive housing elsewhere. Deeply researched and sharply written, White Space, Black Hood is a call to action for repairing what white supremacy still breaks. Includes historical photos, maps, and charts that illuminate the history of residential segregation as an institution and a tactic of racial oppression.

The Outcast System occurs in Africa and India. In Nigeria, outcasts are called Osu. As freeborn, myself, I was brought up to see the outcast as lower class humans. Our culture made it an abomination to have any relationships with them. I was forbidden from marrying from their stock. They could not hold some traditional titles and were never appointed Traditional Rulers. These fell apart when I saw blood donation by an outcast. The thoughts as to who would use the blood he donated bordered me. After some reflections and applying Scientific, Religious and Sociological knowledge, I concluded that the Outcast System is baseless, instituted in ignorance and being perpetuated in ignorance. To illustrate, I told the pitiable story of what would happen if a freeborn tries to marry an outcast. This book will make the readers worldwide abandon the System without coercion or force of law.

Obi Okenkwo, a Nigerian country boy, is determined to make it in the city. Educated in England, he has new, refined tastes which eventually conflict with his good resolutions and lead to his downfall.