This book describes the role of the medieval Orthodox Church in the Byzantine Empire (c.600-c.1453). As an integral part of its policy it was (as in western Christianity) closely linked with many aspects of everyday life both official and otherwise. It was a formative period for Orthodoxy. It had to face doctrinal problems and heresies; at the same time it experienced the continuity and deepening of its liturgical life. While holding fast to the traditions of the fathers and the councils, it saw certain developments in doctrine and liturgy as also in administration. Part I discusses the landmarks in ecclesiastical affairs within the Empire as well as the creative influence exercised on the Slavs and the increasing contacts with westerners particularly after 1204. Part II gives a brief account of the structure of the medieval Orthodox Church, its officials and organization, and the spirituality of laity, monks, and clergy.

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The continuing influence of the culture, thought and institutions of the Byzantine Empire on the Orthodox Church in political ideology, the encounter with Islam and the West, theology, spirituality, ecclesiology and contemporary ecumenism.

"It seemed good to the Holy Spirit and to us," the apostles declared at the conclusion of their council described in Acts 15. This apostolic council was the first of many councils to come as Christians sought to discern the will of God in the midst of historic challenges. The faithful continued to struggle to express their new apostolic faith in new words, new languages, new places and new times. Many issues--the interaction of science and faith, divinity and humanity, Church and State--continue to be pertinent today. This book tells the story of these struggles from the days of the New Testament to the fall of the city of Constantinople in AD 1453. It focuses on the Christian community in the eastern Mediterranean which became known as the Byzantine Empire. Each chapter examines the personalities and theologies entwined at the heart of conflicts that shaped the medieval world as well as the modern cultures of Greece, the Middle East and Eastern Europe.

This volume aims to clarify the context for the expansion of Western Europe by focusing on what had been the greatest power in early medieval Europe, the Byzantine empire, and on the continuing strengths and expansion of the Orthodox world. Byzantine 'orthodoxy' offered a format for faith, hope and fear in various combinations, involving religious beliefs and an idealised world-order. Its multifaceted nature helps explain Byzantium's success - the resilience of the earthly empire and the appeal of its religious organisation and rites to other societies. The volume reprints a set of key studies, combining classic treatments of Byzantine and Slavic history with far-reaching explorations of the extent of those worlds. Part I focuses on the empire in its heyday: some studies illustrate the sense of manifest destiny bolstering the imperial order until - and even beyond - Constantinople's fall to the fourth crusaders in 1204. The spread of the Byzantines' cult enlarged their trading zone northwards across Rus, while Byzantine-based merchants were more active than is generally realised in the Eastern Mediterranean. Part II includes an overview of the 'fragmentation' following 1204. Studies show how Byzantine rites and ideals of rulership were adopted by Serb and Bulgarian dynasts. Particular attention is paid to Rus: although subjugated by the Mongols, Rus churchmen, monks and leading princes all drew on Byzantine religious texts and imagery. From the later fifteenth century Moscow's rulers began to be portrayed as new guardians of religious correctness, even as the World's End supposedly drew nigh. The Introduction contextualises the studies included here, highlighting the significance (and not just in terms of rivalry) of the Byzantine Orthodox world for developments in Western Europe.

An insider’s account of the Eastern Orthodox Church, from its beginning in the era of Jesus and the Apostles to the modern age In this short, accessible account of the Eastern Orthodox Church, John McGuckin begins by tackling the question “What is the Church?” His answer is a clear, historically and theologically rooted portrait of what the Church is for Orthodox Christianity and how it differs from Western Christians’ expectations. McGuckin explores the lived faith of generations, including sketches of some of the most important theological themes and individual personalities of the ancient and modern Church. He interweaves a personal approach throughout, offering to readers the experience of what it is like to enter an Orthodox church and witness its liturgy. In this astute and insightful book, he grapples with the reasons why many Western historians and societies have overlooked Orthodox Christianity and provides an important introduction to the Orthodox Church and the Eastern Christian World.