The year after its founding in 1949, the People¿s Republic of China began its campaign to overturn the traditional marriage system. In order to reach audiences of limited literacy, the Chinese government produced and distributed inexpensive "comic books" to farmers and workers. Li Fengjin: How the New Marriage Law Helped Chinese Women Stand Up is a lively example of this early PRC propaganda. Written in graphic novel format, the pamphlet tells the story of the injustices the young woman Li Fengjin faced under the the old marriage system, and the freedom she finally achieved with the help of the Chinese Communist Party and its marriage law. The pamphlet is essentially a facsimile of the original, but also includes an insightful introduction, useful explanatory notes, a select bibliography, and the text of the 1950 marriage law. The translation is true to the tone of CCP propaganda. Li Fengjin provides an interesting and informative overview of an important moment in modern Chinese history, with graphics that grab student interest.

China has become accessible to the west in the last twenty years in a way that was not possible in the previous thirty. The number of westerners travelling to China to study, for business or for tourism has increased dramatically and there has been a corresponding increase in interest in Chinese culture, society and economy and increasing coverage of contemporary China in the media. Our understanding of China’s history has also been evolving. The study of history in the People’s Republic of China during the Mao Zedong period was strictly regulated and primary sources were rarely available to westerners or even to most Chinese historians. Now that the Chinese archives are open to researchers, there is a growing body of academic expertise on history in China that is open to western analysis and historical methods. This has in many ways changed the way that Chinese history, particularly the modern period, is viewed. The Encyclopedia of Chinese History covers the entire span of Chinese history from the period known primarily through archaeology to the present day. Treating Chinese history in the broadest sense, the Encyclopedia includes coverage of the frontier regions of Manchuria, Mongolia, Xinjiang and Tibet that have played such an important role in the history of China Proper and will also include material on Taiwan, and on the Chinese diaspora. In A-Z format with entries written by experts in the field of Chinese Studies, the Encyclopedia will be an invaluable resource for students of Chinese history, politics and culture.

This book deals with the development of constitutional law in China and Visegrad states by employing a comparative perspective. It is the first time that the researcher compared the constitutional development in the China and the Visegrad states. It offers a few glimpses of development of constitution in the (former) socialist states to readers who are interested in the constitutional law or China–V4 relations. With the increased cooperation between China and V4 countries, this book gives the undergraduates in the university to think about the BRI and 17+1 network from a Chinese perspective. Last, compared to the previous works which mainly focus on North America and/or Western Europe, this book provides a new angle on comparative constitutional law.

This book is the first ethnographic study of Muslim minorities' practice of Islamic law in contemporary China.

The History and Theory of Legal Practice in China: Toward a Historical-Social Jurisprudence goes beyond the either/or dichotomy of Chinese vs. Western law, tradition vs. modernity, and the substantive-practical vs. the formal. It does so by proceeding not from abstract legal texts but from the realities of legal practice. Whatever the declared intent of a law, it must in actual application adapt to social realities. It is the two dimensions of representation and practice, and law and society, that together make up the entirety of a legal system. The assembled articles by the editors and a new generation of Chinese scholars illustrate a new “historical-social jurisprudence,” and explore the possible conceptual underpinnings of a modern Chinese legal system that would both accommodate and integrate the unavoidable paradoxes of contemporary China.

When the Chinese communists came to power in 1949, they promised to 'turn society upside down'. Efforts to build a communist society created hopes and dreams, coupled with fear and disillusionment. The Chinese people made great efforts towards modernization and social change in this period of transition, but they also experienced traumatic setbacks. Covering the period 1949 to 1976 and then tracing the legacy of the Mao era through the 1980s, Felix Wemheuer focuses on questions of class, gender, ethnicity, and the urban-rural divide in this new social history of Maoist China. He analyzes the experiences of a range of social groups under Communist rule - workers, peasants, local cadres, intellectuals, 'ethnic minorities', the old elites, men and women. To understand this tumultuous period, he argues, we must recognize the many complex challenges facing the People's Republic. But we must not lose sight of the human suffering and political terror that, for many now ageing quietly across China, remain the period's abiding memory.