Where did the idea of sin arise from? In this meticulously argued book, David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings, and argues that the fundamental idea of "sin" arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations. Through close philological examination of the words for "sin," in particular the Hebrew hata' and the Greek hamartia, he traces their uses over the centuries in four chapters, and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.

The question of the "historical Adam" is a flashpoint for many evangelical readers and churches. Science-and-theology scholar Loren Haarsma--who has studied, written, and spoken on science and faith for decades--shows it is possible both to affirm what science tells us about human evolution and to maintain belief in the doctrine of original sin. Haarsma argues that there are several possible ways of harmonizing evolution and original sin, taking seriously both Scripture and science. He presents a range of approaches without privileging one over the others, examining the strengths and challenges of each.

Blurb Many people blame God for sin because they believe that he created sin. Others do not believe in God or that he exists because of all the bad things that go on in the world. They say if God exists then why does he let or allow these things to happen in the world. As you read The Origin of Sin, you will learn that God did not create sin, and you will learn how sin came about. I decided to write The Origin of Sin to shed some light on the truth about sin and how sin got started. It is important to know how sin came to be, and where sin came from so you can lay the blame where it belongs and not on God. After talking to many people and sharing my knowledge on sin alone with some scriptures to reference what I say about how sin got started, I decided to write The Origin of Sin. Because there are so many people who don't know the truth about the origin of sin, and many more blaming God for sin being in the world, I became motivated and inspirited to write this book and share my own understanding and knowledge of sin from the Word of God.

Aurelius Prudentius Clemens (348–ca. 406) is one of the great Christian Latin writers of late antiquity. Born in northeastern Spain during an era of momentous change for both the Empire and the Christian religion, he was well educated, well connected, and a successful member of the late Roman elite, a man fully engaged with the politics and culture of his times. Prudentius wrote poetry that was deeply influenced by classical writers and in the process he revived the ethical, historical, and political functions of poetry. This aspect of his work was especially valued in the Middle Ages by Christian writers who found themselves similarly drawn to the Classical tradition. Prudentius's Hamartigenia, consisting of a 63-line preface followed by 966 lines of dactylic hexameter verse, considers the origin of sin in the universe and its consequences, culminating with a vision of judgment day: the damned are condemned to torture, worms, and flames, while the saved return to a heaven filled with delights, one of which is the pleasure of watching the torments of the damned. As Martha A. Malamud shows in the interpretive essay that accompanies her lapidary translation, the first new English translation in more than forty years, Hamartigenia is critical for understanding late antique ideas about sin, justice, gender, violence, and the afterlife. Its radical exploration of and experimentation with language have inspired generations of thinkers and poets since—most notably John Milton, whose Paradise Lost owes much of its conception of language and its strikingly visual imagery to Prudentius's poem.

Theology is for everyone. Everyone is a theologian of sorts. Theology simply means thinking about God and expressing those thoughts in some way. But sloppy theology is a problem. As Christians, our thoughts about God need to coincide with what He has said about Himself in the Bible. With his clear understanding of the Scriptures and unpretentious writing style, Charles Ryrie has written Basic Theology for every student of God's Word, from the devotional student to the seminary student. Ryrie's name has become synonymous with dispensational theology and his texts on the subject invaluable to the Bible scholar. Now Ryrie's Basic Theology is available to you from Moody Press, the company that brings you the Ryrie Study Bible. Featuring charts, definitions, and Scripture and subject indices, Basic Theology will give you a clear and comprehensive picture of Ryrie's approach to systematic theology. Its 94 chapters are arranged in outline style for easy reference. Considerable emphasis is given to explaining the dispensational view of the end times.

What is sin? Is it simply wrongdoing? Why do its effects linger over time? In this sensitive, imaginative, and original work, Gary Anderson shows how changing conceptions of sin and forgiveness lay at the very heart of the biblical tradition. Spanning nearly two thousand years, the book brilliantly demonstrates how sin, once conceived of as a physical burden, becomes, over time, eclipsed by economic metaphors. Transformed from a weight that an individual carried, sin becomes a debt that must be repaid in order to be redeemed in God's eyes. Anderson shows how this ancient Jewish revolution in thought shaped the way the Christian church understood the death and resurrection of Jesus and eventually led to the development of various penitential disciplines, deeds of charity, and even papal indulgences. In so doing it reveals how these changing notions of sin provided a spur for the Protestant Reformation. Broad in scope while still exceptionally attentive to detail, this ambitious and profound book unveils one of the most seismic shifts that occurred in religious belief and practice, deepening our understanding of one of the most fundamental aspects of human experience.