On the great influence of a valiant lord: "The companions, who see that good warriors are honored by the great lords for their prowess, become more determined to attain this level of prowess." On the lady who sees her knight honored: "All of this makes the noble lady rejoice greatly within herself at the fact that she has set her mind and heart on loving and helping to make such a good knight or good man-at-arms." On the worthiest amusements: "The best pastime of all is to be often in good company, far from unworthy men and from unworthy activities from which no good can come." Enter the real world of knights and their code of ethics and behavior. Read how an aspiring knight of the fourteenth century would conduct himself and learn what he would have needed to know when traveling, fighting, appearing in court, and engaging fellow knights. Composed at the height of the Hundred Years War by Geoffroi de Charny, one of the most respected knights of his age, A Knight's Own Book of Chivalry was designed as a guide for members of the Company of the Star, an order created by Jean II of France in 1352 to rival the English Order of the Garter. This is the most authentic and complete manual on the day-to-day life of the knight that has survived the centuries, and this edition contains a specially commissioned introduction from historian Richard W. Kaeuper that gives the history of both the book and its author, who, among his other achievements, was the original owner of the Shroud of Turin.

The Book of the Order of Chivalry provides a history and a theory of knighthood. Imprint: London, William Caxton (1484). Edition: ARCHIVAL REPRINT LIMITED EDITION. Privately Printed; vellum acabado.

This book introduces the beginnings of the orders of knighthood in the early years of warriors on horses and the origins of chivalry, and then investigates in turn the main Western orders of knighthood which have a connection in Britain, as well as summarizing the other significant orders of chivalry.

The Book of the Order of Chivalry was written in Catalan by Ramon Llull between 1274 and 1276 and is one of the author’s earliest works. After his death, it achieved a wide dissemination throughout Europe in part because it was considered the theoretical manual on knighthood par excellence. The book was written in Catalan for knights who might not have a knowledge of Latin. Llull devotes his treatise to the definition of the duties of a perfect knight. In addition, he is interested in delving into the religious and moral aspects of chivalry as well as in trying to reform this institution. This edition is based on the Catalan text from Luanco’s Libro de la Orden de Caballería del B. Raimundo Lulio, which is included here in facsimile format thanks to the generosity of the Reial Acadèmia de Bones Lletres de Barcelona. To this are added new Spanish and contemporary English translations. In addition, this volume includes an edition of Caxton’s 16th century English translation.

A comprehensive study of every aspect of chivalry and chivalric culture.

`Sheds considerable new light on the nature, development and functions of the orders in a key phase of their history, and goes a long way to explaining how such archaic institutions could flourish in a culture that is commonly thought anti-traditional and especially hostile to the "middle ages"'. Professor JONATHAN BOULTON, University of Notre Dame. This is the first comprehensive study to set the British orders of knighthood properly into the context of the honours system - by analysing their political, social and cultural functions from the Restoration of the monarchy to the end of George II's reign. It examines the revival of the Order of the Garter and the proposals to establish the Orders of the Royal Oak and the Esquires of the Martyred King at the Restoration, the foundation (1687) and the revival (1703-4) of the Order of the Thistle as well as the foundation of the Order of the Bath (1725). It establishes just how central a part the orders played in the British high political life and its comprehensive and multidimensional approach carefully contrasts the idealistic discourse of virtue and honour to the real workings of the honours system; it also makes the case for the 'Chivalric Enlightenment'. The 'orders over the water', the Garter and the Thistle conferred by the Jacobite claimants, are discussed for the first time in the context of the established British honours system. Overall, the comparison between the socially very restricted British and the increasingly meritocratic Continental orders highlights the isolation of the British honours system from the European tendencies.