this is a work about our very existence, about Reality, about the relationship between the individual personality and the cosmos in which that personality exists, showing how the person is a microcosm, a little part of the cosmos, subtly reflecting his `w

Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space.

The mystic, zero, or void experience—the ecstatic disappearance of self along with everything else—is considered by those who have had it to be the most beautiful, blissful, positive, profound, and significant experience of their lives. Offering both a descriptive and a comparative perspective, this book explores the mystic experience across cultures as both a human and cultural event. The book begins and ends with descriptions of the author's own mystical experiences, and looks at self-reported experiences by individuals who do not link their experiences to a religious tradition, to determine characteristics of this universal human experience. These characteristics are compared to statements of acknowledged mystics in diverse religious traditions. The mystic experience is also situated within other ecstatic religious experiences to distinguish it from similar, but distinct, experiences such as lucid dreams, shamanism, and mediumism. Jordan Paper goes on to look at how the mystic experience has been considered in various fields, such as sociology, psychology, anthropology, biology, and comparative religious studies.

This book contains a series of lectures delivered by Heidegger in 1935 at the University of Freiburg. In this work Herdegger presents the broadest and the most inteligible account of the problem of being, as he sees this problem. First, he discusses the relevance of it by pointing out how this problem lies at the root not only of the most basic metaphysical questions but also of our human existence in its present historical setting. Then after a short digression into the grammatical forms and etymological roots of the word "being", Heidegger enters into a lengthy discussion of the meaning of being in Greek thinking, letting pass at the same time no opportunity to stress the impact of this thinking about being on subsequent western speculation. His contention is that the meaning of being in Greek thinking underwent a serious restriction through the opposition that was introduced between being on one hand and becoming, appearance, thinking and values on the other.

Theological reflection on friendship, as a particular form of Christian love, emerges in Holy Scripture and continues to be elaborated in the Christian tradition. However, “love of friendship” was at times absorbed into the other traditional understanding of love—“love of God and of neighbor.” After a philosophical-historical study of the Greco-Roman roots of friendship in moral reflection, and how (and to what extent) this was appropriated in the Christian tradition, this book illustrates the transcendental character and the novelty of the Christian understanding of friendship found in Holy Scripture, focusing particularly on the most relevant texts in the Fourth Gospel where “love” and “friendship” stand to be important themes. It also shows how Saint Thomas Aquinas, through his exegesis of the Fourth Gospel, his synthesis of the Christian tradition, and his ability to rearticulate Christian theology through Aristotelian philosophy, inimitably defines the theological virtue of caritas as “friendship with God.” In so doing he depicts friendship as the finality, the telos, of the Christian life. Finally, the book aims to show how the retrieval of a proper theology of friendship, rooted in Holy Scripture and Christian tradition, can enrich the life of an authentic Christian and contribute to the ongoing process of renewing moral theology.

Die Reihe Monographien und Texte zur Nietzsche-Forschung (MTNF) setzt seit mehreren Jahrzehnten die Agenda in der sich stetig verändernden Nietzsche-Forschung. Die Bände sind interdisziplinär und international ausgerichtet und spiegeln das gesamte Spektrum der Nietzsche-Forschung wider, von der Philosophie über die Literaturwissenschaft bis zur politischen Theorie. Die Reihe veröffentlicht Monographien und Sammelbände, die einem strengen Peer-Review-Verfahren unterliegen. Die Buchreihe wird von einem internationalen Redaktionsteam geleitet.

For the Unity of All offers significant and new contributions for the furthering of dialogue and the path to unity between East and West. In this excellent example of ecumenical theology, the author utilizes the resources of contemporary philosophy in an effort to shed some new light on centuries-old debates that perpetuate the division between the Christian churches.