This book is about the 'other' Norman Conquest. It is the story of Robert Guiscard, perhaps the most extraordinary European adventurer between Caesar and Napoleon. In one year, 1084, he had both the Eastern and Western Emperors retreating before him and one of the most formidable of medieval Popes in his power. It is also the story of his brother Roger, thanks to whom he conquered Sicily from the Saracens; and of Roger's descendants, notably his son Roger II, who converted his father's achievement into a cosmopolitan and cultivated kingdom whose surviving monuments still dazzle us today. The Normans in the South is the first of two volumes that recount the dazzling story of the Norman Kingdom of Sicily. The second volume The Kingdom of the Sun is also being reissued in Faber Finds. 'Diligence, narrative skill, and a scholarship fired by enthusiasm' Lord Kinross, Sunday Telegraph 'I found the book very enjoyable indeed. It is beautifully written.' Nancy Mitford

The Normans originally came to Italy and Sicily in the 11th and 12th centuries looking for adventure or a livelihood, but once there, found opportunity for fame and fortune. The story of the Norman conquest in Italy and Sicily is indeed one of knights and adventurers, great battles and lowly pillage, opportunism and statesmanship, and crusade and coexistence. This rich and often dramatic study focuses on the eight sons of Tancred of Hauteville, especially Robert Guiscard, who has been called "the most dazzling military ruler between Julius Caesar and Napoleon," and his youngest brother Roger, who conquered Sicily. It discusses how they expanded their lands throughout southern Italy, and then took Sicily from its Muslim rulers. The brothers, often in conflict with each other, challenged both the Papacy and the Byzantine Empire, became the main supporters of the reformed Papacy, and founded a rich, sophisticated kingdom that lasted until the nineteenth century.

Histories of medieval Europe have typically ignored southern Italy, looking south only in the Norman period. Yet Southern Italy in the ninth and tenth centuries was a complex and vibrant world that deserves to be better understood. In Before the Normans, Barbara M. Kreutz writes the first modern study in English of the land, political structures, and cultures of southern Italy in the two centuries before the Norman conquests. This was a pan-Meditteranean society, where the Roman past and Lombard-Germanic culture met Byzantine and Islamic civilization, creating a rich and unusual mix.

Preceding and simultaneously with the conquest of England by Duke William, other ambitious and aggressive Norman noblemen (notably the Drengot, De Hauteville and Guiscard families) found it prudent to leave Normandy. At first taking mercenary employment with Lombard rulers then fighting the Byzantine Empire in southern Italy, many of these noblemen achieved great victories, acquired rich lands of their own, and perfected a feudal military system that lasted for 200 years. As news of the rich pickings to be had in the south spread in Normandy, they were joined by many other opportunists – typically, younger sons who could not inherit lands at home. Steadily, these Norman noblemen fought their way to local power, at first in Apulia, then across the Adriatic in Albania, and finally in Muslim Sicily, defeating in the process the armies of Byzantium, the German 'Holy Roman Empire', and Islamic regional rulers. Finally, in 1130, Roger II founded a unified kingdom incorporating southern Italy and Sicily, which lasted until the death of Tancred of Lecce in 1194 – though its legacy long outlasted Norman political rule. This beautifully illustrated title explores not only the Norman armies, but the armies of their opponents, with full-colour plates and expert analysis revealing fascinating details about the fighting men of Normandy, Byzantium, the Arab armies and more.

There were two Norman Conquests. John Julius Norwich is the consummate historian of the 'other' one: the conquest of Sicily.When on Christmas Day 1130 Roger de Hauteville was crowned first King of Sicily, the island entered a golden age. Norman and Italian, Greek and Arab, Lombard, Englishman and Jew all contributed to a culture that was as brilliant as it was cosmopolitan; and to an atmosphere of racial and religious toleration unparalleled in Europe. But sixty-four years later, to the day, the sun set on the Sicilian Kingdom. In this second volume of his history (The Normans in the South 1016-1130 is also in Faber Finds) Norwich describes the reigns of the grotesquely misnamed William the Bad and the Good and the bastard Tancred. We read, too, of St Bernard, magnetic but insufferable; of Adrian IV, the only English Pope; of Richard the Lionheart (behaving abominably in Messina); and other notables.This scintillating narrative history is also a superb traveller's guide, listing every Norman building extant on Sicily.

This book is an introductory account of the kingdom of Sicily established in 1130 by Roger II, a 'Norman' king, and ruled by Roger, his own son and grandsons until 1194 when the kingdom was conquered by his son-in-law, Henry VI of Hohenstaufen. The period covered does, however, extend from Charles of Anjou, a period roughly as long and as coherent as the 'Norman' monarchy of England between 1066 and 1204. Roger II's difficulties in creating an enduring kingdom needed continuous military effort. Even when these efforts were no longer required, the monarchy had still to learn how to function in lands where traditions of local government were strong. Yet when the monarchy itself faltered, the kingdom did not fall apart. Frederick II, the grandson of Roger II, showed that it could be revived and that his sons could maintain it. The ways in which the monarchy made itself indispensable cannot be traced in detail, but pointers to its success can be seen. The kingdom did not spring full-armed at birth - it took time and experience to hammer it into shape. When at last it looked capable of assuming the leadership of all Italy, its enemies combined to prevent it from doing so with the most profound consequences for Italy, the papacy and the west.

Frederick II of Hohenstaufen, Holy Roman Emperor, King of Sicily, King of Jerusalem, has, since his death in 1250, enjoyed a reputation as one of the most remarkable monarchs in the history of Europe. His wide cultural tastes, his apparent tolerance of Jews and Muslims, his defiance of the papacy, and his supposed aim of creating a new, secular world order make him a figure especially attractive to contemporary historians. But as David Abulafia shows in this powerfully written biography, Frederick was much less tolerant and far-sighted in his cultural, religious, and political ambitions than is generally thought. Here, Frederick is revealed as the thorough traditionalist he really was: a man who espoused the same principles of government as his twelfth-century predecessors, an ardent leader of the Crusades, and a king as willing to make a deal with Rome as any other ruler in medieval Europe. Frederick's realm was vast. Besides ruling the region of Europe that encompasses modern Germany, Czechoslovakia, Poland, eastern France, and northern Italy, he also inherited the Kingdom of Sicily and parts of the Mediterranean that include what are now Israel, Lebanon, Malta, and Cyprus. In addition, his Teutonic knights conquered the present-day Baltic States, and he even won influence along the coasts of Tunisia. Abulafia is the first to place Frederick in the wider historical context his enormous empire demands. Frederick's reign, Abulafia clearly shows, marked the climax of the power struggle between the medieval popes and the Holy Roman Emperors, and the book stresses Frederick's steadfast dedication to the task of preserving both dynasty and empire. Through the course of this rich, groundbreaking narrative, Frederick emerges as less of the innovator than he is usually portrayed. Rather than instituting a centralized autocracy, he was content to guarantee the continued existence of the customary style of government in each area he ruled: in Sicily he appeared a mighty despot, but in Germany he placed his trust in regional princes, and never dreamed of usurping their power. Abulafia shows that this pragmatism helped bring about the eventual transformation of medieval Europe into modern nation-states. The book also sheds new light on the aims of Frederick in Italy and the Near East, and concentrates as well on the last fifteen years of the Emperor's life, a period until now little understood. In addition, Abulfia has mined the papal registers in the Secret Archive of the Vatican to provide a new interpretation of Frederick's relations with the papacy. And his attention to Frederick's register of documents from 1239-40--a collection hitherto neglected--has yielded new insights into the cultural life of the German court. In the end, a fresh and fascinating picture develops of the most enigmatic of German rulers, a man whose accomplishments have been grossly distorted over the centuries.