This major survey of political life in late medieval Europe provides a framework for understanding the developments that shaped this turbulent period. Rather than emphasising crisis, decline, disorder or the birth of the modern state, this account centres on the mixed results of political and governmental growth across the continent. The age of the Hundred Years War, schism and revolt was also a time of rapid growth in jurisdiction, taxation and representation, of spreading literacy and evolving political technique. This mixture of state formation and political convulsion lay at the heart of the 'making of polities'. Offering a full introduction to political events and processes from the fourteenth century to the sixteenth, this book combines a broad, comparative account with discussion of individual regions and states, including eastern and northern Europe alongside the more familiar west and south.

The Magnificent Ride examines the social and religious dimensions of the Hussite revolutionary movement in 15th-century Bohemia. It argues that ’the magnificent ride’ was, in fact, the first reformation, and not merely a precursor to the reformations of the 16th century. The religious revival which had begun in Prague in the later middle ages reached its zenith in the period between Jan Hus and the Council of Basel. This book reconstructs the Hussite myth and shows how that myth evolved into the historical phenomenon of heresy. Acts of heretical practice in Bohemia, condemnation of Jan Hus, defiance of ecclesiastical authority and attempts by the official church to deal with the dissenters are fascinating chapters in the history of late medieval Europe.

This intellectual history of the dissident Hussite reform movement in early 15th century Bohemia explains the process of Hussite radicalization, which led to their overthrow of secular and religious structures in the so-called "first European revolution". It does this by discovering the political relevance of diverse heterodox leaders and the discourses they adapted into mobilizing calls to conflict. As such, the work represents a reimagining of the Hussite revolution which emphasizes the symbolic worldview of its agents. This includes an appreciation of the Hussite debt to unexpected traditions of thought, and of the movement's participation in innovative visions of theo-political order.

The Hussite movement is essential for understanding medieval Europe and the development of Western civilization. Matthew Spinka and Howard Kaminsky stand at the forefront of scholarship introducing this subject to the Anglophone world. Thomas A. Fudge argues their role in the religious historiography of late medieval Europe is a precursor to global medievalism. Combining commitment to the Christian faith with firm opposition to the Soviet-mandated Marxist-Communist ideology that dominated twentieth-century Czechoslovakia, Spinka strove to present Jan Hus as a medieval figure driven by religious devotion. Motivated by Jewish atheism and a modified form of Marxist analysis, Kaminsky rescued the medieval Hussites from oblivion and political agendas. Fudge explores biography, history, and historiography as an essential intellectual segue between medieval Hussites and modern scholarship. Matthew Spinka, Howard Kaminsky, and the Medieval Hussites considers biography, evaluates the work of both historians, elaborates their methods, assesses their interpretations, and analyzes their historiographical significance for the study of Hussite history.

The Hussite Chronicle is the most important single narrative source for the events of the early Hussite movement. The author is Laurence of Březová (c.1370–c.1437), a member of the Czech lower nobility and a supporter of the Hussite creed. The movement arose as an initiative for religious and social reform in fifteenth-century Bohemia and was energized by the burning of the priest Jan Hus in 1415. Church and empire attempted to suppress the movement and raised five crusades against the dissenters. The chronicle offers to history and scholarship a nuanced understanding of what can be regarded as an essential component for a proper understanding of late medieval religion. It is also a considered account of aspects of the later crusades. This is the first English-language translation of the chronicle.

This fundamental contribution to the study of the Hussite Revolution is an edited translation of the original Czech language work of the eminent historian F. M. Bartos.