Why have large numbers of the Bajju people of the Middle Belt of Nigeria become Christians? The first conversions occurred in 1929 and today almost one hundred percent of the Bajju claim to be Christians, so this people movement happened within a relatively short period. McKinney details the various contexts in which religious change took place among the Bajju: in traditional Bajju culture, in their relations with the Hausa-Fulani, in the British colonial context, and in the missionary context. She presents the results of an in-depth interview schedule administered in 1984 and 2011 to respondents in both a rural village and a Kaduna suburb. This longitudinal study, together with the author's involvement in participant observation, personal language learning, and archival records research, help provide answers to the questions of why, and to what degree, a worldview paradigm shift has occurred among the Bajju. The author also discusses some traditional religious beliefs retained by Bajju Christians, and charts traditional religious beliefs with biblical texts. Bajju Christian Conversion in the Middle Belt of Nigeria will be essential to anthropologists specializing in conversion studies, and be of interest to missiologists, and to the Bajju people themselves. It is a companion volume to Baranzan's People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria, published by SIL International(R) 2019.

Sub-Saharan Africa is at the centre of the debate about development and about the relationship between prosperity in the North and poverty in the South. However, the data base for much of the argument is very weak. The purpose of this book is to present an up-to-date picture based on a critical evaluation of several hundred studies. Separate chapters consider food, fuel and water, health and education, and then three cross-cutting issues: urbanisation, women and human rights. The uniqueness of the book is not only in the care with which the data is examined but also in the emphasis upon interpreting data within a framework oriented towards the monitoring of the satisfaction of basic human needs.

A challenge to economic theories that view the household as a harmonious unit with a single decision-maker, this book shows that in the Third World the household is an arena of conflict marked by inequality and negotiation over income and expenditures. Dwyer and Bruce's introduction is followed by eleven field studies: four in Asia, four in Africa and the Middle East, and three in the Caribbean and Central America. These twelve essays, by economists, sociologists, anthropologists and demographers provide a cogent analysis of household structure dynamics and women's bargaining context. This book will be of interest not only to specialists in gender studies but also to ethnologists and other social scientists.