Most studies of the world economy focus on highly developed countries and only on economic strategies. The New Global Economy in the Information Age is unique in integrating the political with the economic and in the truly global view it takes of the changes under way. It focuses on the effects of new computer and telecommunications technology in conditioning the policy choices of nation-states in both the less and more economically developed regions of the world. The authors analyze the new economic context in which nation-states operate, the main issues confronting them, and the way in which the politics of national development should change in the post-Cold War information age. They argue that the new world economy cannot be separated easily from the new world society, and that national and international politics is the cement binding the two.

′Robotham offers here a clear-headed exposé of the limits of classical liberalism in the face of world production today. His theme is both urgent and iconoclastic. There is an unusual clarity about the exposition and a drive that comes from passionate engagement combined with long experience, reading and reflection′ - Keith Hart, Goldsmiths College, London In Culture, Society and Economy, Don Robotham examines the failure of recent social theory to grasp the problems of globalization and the emergence of corporate monopoly capital, and sets out his own argument for a radical solution. He argues that the neglect of economics by both cultural studies and social theory has weakened the ability to develop viable alternatives to present day capitalist globalization. With deep awareness of, and reference to, current events and contemporary trends, the author presents a detailed critique of: - cultural studies, in particular Stuart Hall and Paul Gilroy; - Giddens′ theory of ′risk society′; - Scott Lash and John Urry′s ′economies of signs and space′; - Manuel Castells′ theory of ′network society′. The final chapters make a unique argument that the solution to the problems of globalization lies in more globalization rather than adopting an anti-globalization or ′localization′ position. Don Robotham proposes more effective centralized institutions for governing the world economy, in other words - world government.

This book presents a sociocultural approach to language, literacy, and learning that deals directly with the new work order and that integrates concern for schools with concern for workplaces. It helps readers to confront complex problems and to construct their own broader theories.

"....undeterred by sociological pessimism, Colin Lankshear hacks away at the underbrush, clearing a path for a new critical-liberatory discourse" James Paul Gee, Clark University, Worcester, Massachusetts. This book explores everyday social practices and how they influence who people are, what they become, the quality of their lives, the opportunities and possibilities open to them, and those they are denied. It focusses especially on language and literacy components of social practices, asking: How are language and literacy framed within different social practices? How are social practices in turn shaped and framed by language and literacy? What are the consequences for the lives and identities of individuals and groups? How can we understand these relationships, and build on this understanding to develop critical forms of literacy and language awareness that enhance human dignity, freedom and social justice? In addressing these questions the book draws on social practices from diverse settings: from classrooms using conventional texts to so-called "enchanted workplaces"; from a Third World peasant cooperative enterprise to modern technologically-equipped homes and classrooms. The result is a rich sociocultural account of language and literacy, which challenges narrow psychological and skills-based approaches, and provides an excellent theory base for informing the practice of literacy educators. It will be compelling reading for academics, teachers and students of language and literacy education, critical literacy, discourse studies and cultural studies.

Gerald Sussman offers a detailed critical analysis of the political dimensions of 21st century communication/information technologies, mass media and transnational networks.

Dramatic and controversial changes in the funding of science over the past two decades, towards its increasing commercialization, have stimulated a huge literature trying to set out an "economics of science". Whether broadly in favour or against these changes, the vast majority of these frameworks employ ahistorical analyses that cannot conceptualise, let alone address, the questions of "why have these changes occurred?" and "why now?" Nor, therefore, can they offer much insight into the crucial question of future trends. Given the growing importance of science and innovation in an age of both a globalizing knowledge-based economy (itself in crisis) and enormous challenges that demand scientific and technological responses, these are significant gaps in our understanding of important contemporary social processes. This book argues that the fundamental underlying problem in all cases is the ontological shallowness of these theories, which can only be remedied by attention to ontological presuppositions. Conversely, a critical realist approach affords the integration of a realist political economy into the analysis of the economics of science that does afford explicit attention to these crucial questions; a ‘cultural political economy of research and innovation’ (CPERI). Accordingly, the book sets out an introduction to the existing literature on the economics of science together with novel discussion of the field from a critical realist perspective. In arguing thus across levels of abstraction, however, the book also explores how concerted engagement with substantive social enquiry and theoretical debate develops and strengthens critical realism as a philosophical project, rather than simply ‘applying’ it. Divided into two volumes, in this first volume the book explores the ‘top’ and ‘tail’ of the argument, regarding substantive and philosophical aspects. Starting with substantive illustrations, we explore the social challenges associated with the contemporary commercialization of science and the movement towards a knowledge-based bio-economy. Having shown the explanatory benefits of assuming a realist political economy perspective, the book then turns to the task of reconstructing and justifying that theoretical perspective. True to the overall argument regarding attention to ontological presuppositions, this starts with critical realism’s critique of mainstream economics but also develops critical realism itself towards what may be called a ‘transcendental constructivism’.