A collection of fifteen essays by persons who were touched in some way by the mass deaths in Guyana. The volume includes reflections by former Peoples Temple members, insights by psychologists and counsellors, and confessions by relatives vividly reveal what happened to individuals in the decade following November 18, 1978.

In this superb cultural history, John R. Hall presents a reasoned analysis of the meaning of Jonestown--why it happened and how it is tied to our history as a nation, our ideals, our practices, and the tension of modern culture. Hall deflates the myths of Jonestown by exploring how much of what transpired was unique to the group and its leader and how much can be explained by reference to wider social processes.

This in-depth investigation of Peoples Temple and its tragic end at Jonestown corrects sensationalized misunderstandings of the group and places its individual members within the broader context of religion in America. Most people understand Peoples Temple through its violent disbanding following events in Jonestown, Guyana, where more than 900 Americans committed murder and suicide in a jungle commune. Media coverage of the event sensationalized the group and obscured the background of those who died. The view that emerged thirty years ago continues to dominate understanding of Jonestown today, despite the dozens of books, articles, and documentaries that have appeared. This book provides a fresh perspective on Peoples Temple, locating the group within the context of religion in America and offering a contemporary history that corrects the inaccuracies often associated with the group and its demise. Although Peoples Temple had some of the characteristics many associate with cults, it also shared many characteristics of black religion in America. Moreover, it is crucial to understand how the organization fits into the social and political movements of the 1950s, 1960s, and 1970s: race, class, colonialism, gender, and other issues dominated the times and so dominated the consciousness of the members of Peoples Temple. Here, Rebecca Moore, who lost three family members in the events in Guyana, offers a framework for U.S. social, cultural, and political history that helps readers to better understand Peoples Temple and its members.

In 1954, a pastor named Jim Jones opened a church in Indianapolis called Peoples Temple Full Gospel Church. He was a charismatic preacher with idealistic beliefs, and he quickly filled his pews with an audience eager to hear his sermons on social justice. As Jones’s behavior became erratic and his message more ominous, his followers leaned on each other to recapture the sense of equality that had drawn them to his church. But even as the congregation thrived, Jones made it increasingly difficult for members to leave. By the time Jones moved his congregation to a remote jungle in Guyana and the US government began to investigate allegations of abuse and false imprisonment in Jonestown, it was too late. A Thousand Lives is the story of Jonestown as it has never been told. New York Times bestselling author Julia Scheeres drew from tens of thousands of recently declassified FBI documents and audiotapes, as well as rare videos and interviews, to piece together an unprecedented and compelling history of the doomed camp, focusing on the people who lived there. The people who built Jonestown wanted to forge a better life for themselves and their children. In South America, however, they found themselves trapped in Jonestown and cut off from the outside world as their leader goaded them toward committing “revolutionary suicide” and deprived them of food, sleep, and hope. Vividly written and impossible to forget, A Thousand Lives is a story of blind loyalty and daring escapes, of corrupted ideals and senseless, haunting loss.

Laura Johnston Kohl was a teen activist working to integrate public facilities in the Washington, D.C., area. She actively fought for civil rights and free speech, and against the Vietnam War throughout the 1960s. After trying to effect change single-handedly, she found she needed more hands. She joined Peoples Temple in 1970, living and working in the progressive religious movement in both California and Guyana. A fluke saved her from the mass murders and suicides on November 18, 1978, when 913 of her beloved friends died in Jonestown. Soon after this, Synanon, a residential community, helped her gradually affirm life. In 1991, she got to work, finished her studies, and became a public school teacher. On the 20th anniversary of the deaths in Jonestown, she looked up fellow survivors of the Jonestown tragedy and they have worked to put the jigsaw puzzle together that was Peoples Temple. Her perspective has evolved as new facts have cleared up mysteries and she has had time to reflect. Her mission continues to be to acknowledge, write about, and speak about why the members joined Peoples Temple, why they went to Guyana, and who they were. She lives with her family in San Diego. Laura appreciates feedback about her book, and especially likes clarifying information or answering questions that come up as you read. Contact her through her new website: www. jonestownsurvivor.com

In this haunting and riveting firsthand account, a survivor of Jim Jones's Peoples Temple opens up the shadowy world of cults and shows how anyone can fall under their spell. "A suspenseful tale of escape that reads like a satisfying thriller.... The most important personal testimony to emerge from the Jonestown tragedy." —Chicago Tribune A high-level member of Jim Jones's Peoples Temple for seven years, Deborah Layton escaped his infamous commune in the Guyanese jungle, leaving behind her mother, her older brother, and many friends. She returned to the United States with warnings of impending disaster, but her pleas for help fell on skeptical ears, and shortly thereafter, in November 1978, the Jonestown massacre shocked the world. Seductive Poison is both an unflinching historical document and a suspenseful story of intrigue, power, and murder.

A portrait of the cult leader behind the Jonestown Massacre examines his personal life, from his extramarital affairs and drug use to his fraudulent faith healing practices and his decision to move his followers to Guyana, sharing new details about the events leading to the 1978 tragedy.