Deals with antisemitic propaganda in the late Soviet and post-Soviet periods, when the term "Khazars" was used as a euphemism for Jews. Explores the image of the Jewish Khazars in the rhetoric and worldview of contemporary Russian nationalists and their ethnocentric myths of the past and the "Russian idea." Clarifies these antisemites' view of a world Jewish conspiracy, explaining the resort to the Khazars as symbols of supposed Jewish domination of Russia from the time of Kievan Rus through the epoch of the Russian Revolution and Bolshevik dictatorship (with Stalin seen as a pawn of the Jew Kaganovich) until the breakup of the Soviet Union - the Jews are blamed for all these calamities. The "Khazar version" of Russian history was touted by "patriotic" nationalists in periodicals, by such archaeologists as Gumilev, and by nationalistic writers of science fiction and belles lettres. Some of these writers highlighted the role of the Khazars in subjugating the Slavs; others stressed world Zionism as a new Khazar plot. These ideas even penetrated the Russian educational system. The myth of the Khazars also attracted Ukrainian nationalists (pp. 148-159).

Anti-Semitism was a major feature of both late Tsarist and Stalinist as well as neo-Stalinist Russian politics. What does this legacy entail for the emergence of post-Soviet politics? What are the sources, ideologies, permutations, and expressions of anti-Semitism in recent Russian political life? Who are the main protagonists and what is their impact on society?This book shows that anti-Semitism is alive and well in contemporary Russia, in general, and in her political life, in particular. The study focuses on anti-Semitism in political groups, mass media and religious organizations from the break-up of the Soviet Union until shortly before the elections to the fourth post-Soviet State Duma which saw the entry of a major new nationalist grouping, Rodina (Motherland), into the Russian parliament. The author analyzes various “justifications” for anti-Semitism, its manifestations and its ups and downs during this period. The book chronicles Russian federal and regional elections, which served as a “reality check” for the ultra-nationalists. Several sections are devoted to the role of anti-Semitism in political associations, including marginal neo-Nazi groups, “mainstream” nationalist parties, and the successor organizations of the Communist Party of the Soviet Union. A special section covers the financial sources for post-Soviet anti-Semitic publications. The author considers anti-Semitism within a wider context of religious and ethnic intolerance in Russian society. Likhachev, as a result, compiles a “Who is Who” of Russian political anti-Semitism. His book will serve as a reliable compendium and obligatory starting point for future research on post-Soviet xenophobia and ultra-nationalist politics.

This volume, a product of international collaboration, presents readers with the state of the field in Khazar Studies. The Khazar Empire (ca. 650 - ca. 965-969), one of the largest states of medieval Eurasia, extended from the Middle Volga lands in the north to the Northern Caucasus and Crimea in the south and from the Ukrainians steppelands to the western borders of Kazakhstan and Uzbekistan in the east. Turkic in origin, it played a key role in the history of the peoples of Rus’, medieval Hungary and the Caucasus. Khazaria became one of the great trans-Eurasian trading terminals connecting the northern forest zones with Byzantium and the Arabian Caliphate. In the ninth century, the Khazars converted to Judaism. This book sheds new light on many unanswered, but fundamental questions regarding the Khazar Empire, so important in medieval Eurasia.

This book considers a wide range of aspects of Russian nationalism, focussing on the Putin period. It discusses the development of Russian nationalism, including in the Soviet era, examines how it relates to ideology, culture, racism, religion and intellectual thinking, and its affects on Russian society, politics and foreign policy.

This book, by one of the foremost authorities on the subject, explores the complex nature of Russian nationalism. It examines nationalism as a multilayered and multifaceted repertoire displayed by a myriad of actors. It considers nationalism as various concepts and ideas emphasizing Russia’s distinctive national character, based on the country’s geography, history, Orthodoxy, and Soviet technological advances. It analyzes the ideologies of Russia’s ultra-nationalist and far-right groups, explores the use of nationalism in the conflict with Ukraine and the annexation of Crimea, and discusses how Putin’s political opponents, including Alexei Navalny, make use of nationalism. Overall the book provides a rich analysis of a key force which is profoundly affecting political and societal developments both inside Russia and beyond.

Atheist Secularism and Its Discontents takes a comparative approach to understanding religion under communism, arguing that communism was integral to the global experience of secularism. Bringing together leading researchers whose work spans the Eurasian continent, it shows that appropriating religion was central to Communist political practices.

Seventeen essays by scholars examining the links between anti-Semitism and attitudes toward Israel in the current political climate. How and why have anti-Zionism and antisemitism become so radical and widespread? This timely and important volume argues convincingly that today’s inflamed rhetoric exceeds the boundaries of legitimate criticism of the policies and actions of the state of Israel and conflates anti-Zionism with antisemitism. The contributors give the dynamics of this process full theoretical, political, legal, and educational treatment and demonstrate how these forces operate in formal and informal political spheres as well as domestic and transnational spaces. They offer significant historical and global perspectives of the problem, including how Holocaust memory and meaning have been reconfigured and how a singular and distinct project of delegitimization of the Jewish state and its people has solidified. This intensive but extraordinarily rich contribution to the study of antisemitism stands out for its comprehensive overview of an issue that is both historical and strikingly timely.