On the night of 29-30 October 1816 eight people were murdered by burning to death in a house in a remote part of County Louth, known locally as Wildgoose Lodge. Those killed included a five-month-old child. The perpetrators all belonged to a local agrarian secret society that was avenging the execution of three of their comrades hanged for an earlier raid on Wildgoose Lodge the previous April, following information given to the authorities by the owner of the house, Edward Lynch. Following the murder of Lynch, his family and servants the local community closed ranks. For months the authorities failed to arrest anybody in connection with the crime. Then the state administration took over. From Chief Secretary, Sir Robert Peel (later British Prime Minister) down to the police force operating in Louth there was massive collusion between Dublin Castle administrators, a corrupt chief police magistrate, lawyers and landlords in Louth to bring suspects to trial and prosecution. Four men on death row for unrelated crimes were reprieved and offered significant monetary rewards in return for giving evidence. Local informers - neighbours, friends and possibly relatives - of those murdered as well as those tried gave corroborating evidence. In the end eighteen men were executed and then gibbeted or dissected, at least half of whom were innocent. This was an awesome local episode with national implications which makes for an absorbing and intriguing story.

In eighteenth- and nineteenth-century Europe everyone lived 'off the land' in one way or another. In Ireland, however, almost everyone lived 'on the land' as well. Agriculture was the only economic resource for the vast majority of the population outside the north-east of the country. Land was vital. But most of it was owned by a class of Protestant, English and often aristocratic landlords. The dream of having more control over their farms, even of owning them, drove many of the most explosive conflicts in Irish history. Rebellions against British rule were rare, but savage outbreaks of murder related to resentments over land ownership, and draconian state repression, were a regular feature of Irish rural life. The struggle for the land was also crucial in driving support for Irish nationalist demands for Home Rule and independence. In this epic narrative, Myles Dungan examines two hundred years of agrarian conflict from the ruinous famine of 1741 to the eve of World War Two. It explores the pivotal moments that shaped Irish history: the rise of 'moonlighting', the infamous Whiteboys and Rightboys, the insurrection of Captain Rock, the Tithe War of 1831–36, the Great Famine of 1845 that devastated the country and drastically reduced the Irish population, and the Land War of 1878–1909, which ended by transferring almost all the landlords' holdings to their tenants. These events take place against the backdrop of prevailing British rule and stark class and wealth inequality. Land Is All that Matters tells the sweeping story of the agrarian revolution that fundamentally shaped modern Ireland.

Named for its mythical leader “Captain Rock,” avenger of agrarian wrongs, the Rockite movement of 1821–24 in Ireland was notorious for its extraordinary violence. In Captain Rock, James S. Donnelly, Jr., offers both a fine-grained analysis of the conflict and a broad exploration of Irish rural society after the French revolutionary and Napoleonic wars. Originating in west Limerick, the Rockite movement spread quickly under the impact of a prolonged economic depression. Before long the insurgency embraced many of the better-off farmers. The intensity of the Rockites’ grievances, the frequency of their resort to sensational violence, and their appeal on such key issues as rents and tithes presented a nightmarish challenge to Dublin Castle—prompting in turn a major reorganization of the police, a purging of the local magistracy, the introduction of large military reinforcements, and a determined campaign of judicial repression. A great upsurge in sectarianism and millenarianism, Donnelly shows, added fuel to the conflagration. Inspired by prophecies of doom for the Anglo-Irish Protestants who ruled the country, the overwhelmingly Catholic Rockites strove to hasten the demise of the landed elite they viewed as oppressors. Drawing on a wealth of sources—including reports from policemen, military officers, magistrates, and landowners as well as from newspapers, pamphlets, parliamentary inquiries, depositions, rebel proclamations, and threatening missives sent by Rockites to their enemies—Captain Rock offers a detailed anatomy of a dangerous, widespread insurgency whose distinctive political contours will force historians to expand their notions of how agrarian militancy influenced Irish nationalism in the years before the Great Famine of 1845–51.

This is the first full-length study of Irish Ribbonism, tracing the development of the movement from its origins in the Defender movement of the 1790s to the latter part of the century when the remnants of the Ribbon tradition found solace in a new movement: the quasi-constitutional affinities of the Ancient Order of Hibernians. Placing Ribbonism firmly within Ireland's long tradition of collective action and protest, this book shows that, owing to its diversity and adaptability, it shared similarities, but also stood apart from, the many rural redresser groups of the period and showed remarkable longevity not matched by its contemporaries. The book describes the wider context of Catholic struggles for improved standing, explores traditions and networks for association, and it describes external impressions. Drawing on rich archives in the form of state surveillance records, 'show trial' proceedings and press reportage, the book shows that Ribbonism was a sophisticated and durable underground network drawing together various strands of the rural and urban Catholic populace in Ireland and Britain. Ribbon Societies in Nineteenth-Century Ireland and its Diaspora is a fascinating study that demonstrates Ribbonism operated more widely than previous studies have revealed.

Everyday Violence in the Irish Civil War presents an innovative study of violence perpetrated by and against non-combatants during the Irish Civil War, 1922–3. Drawing from victim accounts of wartime injury as recorded in compensation claims, Dr Gemma Clark sheds new light on hundreds of previously neglected episodes of violence and intimidation - ranging from arson, boycott and animal maiming to assault, murder and sexual violence - that transpired amongst soldiers, civilians and revolutionaries throughout the period of conflict. The author shows us how these micro-level acts, particularly in the counties of Limerick, Tipperary and Waterford, served as an attempt to persecute and purge religious and political minorities, and to force redistribution of land. Clark also assesses the international significance of the war, comparing the cruel yet arguably restrained violence that occurred in Ireland with the brutality unleashed in other European conflict zones.

A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.

In the 1830s, as Britain navigated political reform to stave off instability and social unrest, Ireland became increasingly influential in determining British politics. This book is the first to chart the importance that Irish agrarian violence – known as 'outrages' – played in shaping how the 'decade of reform' unfolded. It argues that while Whig politicians attempted to incorporate Ireland fully into the political union to address longstanding grievances, Conservative politicians and media outlets focused on Irish outrages to stymie political change. Jay R. Roszman brings to light the ways that a wing of the Conservative party, including many Anglo-Irish, put Irish violence into a wider imperial framework, stressing how outrages threatened the Union and with it the wider empire. Using underutilised sources, the book also reassesses how Irish people interpreted 'everyday' agrarian violence in pre-Famine society, suggesting that many people perpetuated outrages to assert popularly conceived notions of justice against the imposition of British sovereignty.