This work is a complete account of probably the best-known millenarian movement in tribal India. The movement of the Mundas led by Birsa was typical of the resistance and revitalization movements in the latter half of the nineteenth century. A combination of a religious and a political movement, it represented the struggle and aspirations of his people, sowing the first stirrings of nationalism among them and featuring an urge to recreate the old world which had disappeared under the onslaught of colonialism. Since the second revised edition of Birsa Munda and His Movement was published in 1983, the Birsa cult has developed further, and Birsa Munda has emerged as the icon of tribal people all over India. His movement Ulgulan (the upheaval) has been appropriated by all sorts of people, and by all political parties in Chotanagpur to further their agenda. The legend of the lad from Chalkad has travelled far and wide; and his portrait hangs in the Central Hall of Parliament, the only tribal leader to have been so honoured. Acclaimed as the first of its kind, this study is based on anthropological data and archival material. It traces Birsa s early life and his transformation into a black Christ against the background of the processes of transformation of the tribal society in Chotanagpur. His political movement and his religion are closely studied in the context of their impact on the course of history. The book was translated into various languages of the country and inspired various forms of creative adaptation in contemporary folk and regional literature, including Mahasweta Devi s major novel Aranyer Adhikar. This centennial edition marks the centenary of the martyrdom of Birsa Munda, and is also the third edition in English, restoring official documents and maps which appeared in the first edition, and includes a rare photograph of Birsa Munda, contemporary missionary accounts and additions to the bibliography, besides a fresh updating of the Birsa story as it is seen today. K. S. Singh, formerly of the Indian Administrative Service, spent many years in the Jharkhand region serving and studying tribal people. He has researched and written extensively on tribes, their history and anthropology. Among his well-known works are The Indian Famine 1967: A Study in Crisis and Change (1974), Birsa Munda and His Movement (1983), Tribal Society in India: An Anthropo-Historical Perspective (1985) and the introduction to People of India (1992/2002). The last book is part of his magnum opus, the 43 volume project on the people of India, based on the first pan-Indian survey of all communities of India, conceptualized, spearheaded, and edited by him, as Director General of the Anthropological Survey of India. (1984-1993).

Written in 1980, this novel by prize-winning Indian writer Mahasweta Devi, translated and introduced by Gayatri Chakravorty Sprivak, is remarkable for the way in which it touches on vital issues that have in subsequent decades grown into matters of urgent social conern. Written by one of India’s foremost novelists, and translated by an eminent cultural and critical theorist. Ranges over decades in the life of Chotti – the central character – in which India moves from colonial rule to independence, and then to the unrest of the 1970s. Traces the changes, some forced, some welcome, in the daily lives of a marginalized rural community. Raises questions about the place of the tribal on the map of national identity, land rights and human rights, the ‘museumization’ of ‘ethnic’ cultures, and the justifications of violent resistance as the last resort of a desperate people. Represents enlightening reading for students and scholars of postcolonial literature and postcolonial studies.

The Munda group of languages of the Austroasiatic family are spoken within central and eastern India by almost ten million people. To date, they are the least well-known and least documented languages of the Indian subcontinent. This unprecedented and original work draws together a distinguished group of international experts in the field of Munda language research and presents current assessments of a wide range of typological and comparative-historical issues, providing agendas for future research. Representing the current state of Munda Linguistics, this volume provides detailed descriptions of almost all of the languages in the family, in addition to a brief chapter discussing the enigmatic Nihali language.

This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters. Undoubtedly Culture of India lacks historical aspect inasmuch-as does not provide as to when an event took place or certain concept was first used

The Munda group of languages of the Austroasiatic family are spoken within central and eastern India by almost ten million people. To date, they are the least well-known and least documented languages of the Indian subcontinent. This unprecedented and original work draws together a distinguished group of international experts in the field of Munda language research and presents current assessments of a wide range of typological and comparative-historical issues, providing agendas for future research. Representing the current state of Munda Linguistics, this volume provides detailed descriptions of almost all of the languages in the family, in addition to a brief chapter discussing the enigmatic Nihali language.