The concept of self-sacrifice is highly important to Korean Americans. With hierarchy of age, social status, and gender-defined roles taking primacy over equality and justice, self-sacrifice becomes instrumental in maintaining family and social relationships. Unfortunately, in family relationships, sacrifice has more to do with submission and endurance than it does with sacrificial service that is redemptive and mutually beneficial. When self-sacrifice carries hidden motives--coercive responsibility, obligation, shame, guilt, or one's reputation--that "self-sacrifice" is not self-giving, neither serving nor being of mutual benefit. In this context, it is important to explore the attitudes and motives of self-sacrifice in Korean American families. In unlocking and exploring the dynamics of the theology and practice of self-sacrifice for Korean Americans, this book explores cultural virtues, marital relationships, gender inequality, domestic violence, and their theological implications. The author introduces a new approach and model with a proposal for a healthier and a more judicious understanding of self-sacrifice for Korean American family relationships. The element of "equal regard" as pertaining to self-sacrifice offers Korean Americans a refreshing hope in the perspective of familial relationships and a liberating casting-off of culturally and religiously imposed burdens. The Korean American family ought to be grounded on a love ethic of equal regard and place its value on mutuality, self-sacrifice, and individual fulfillment. When this is done, sacrificial love can be understood as justly appropriated for both husbands and wives, males and females, and parents and children. Thus, Christian teaching and theology may deliver a more transparent message of true agape and its liberating effects for the marginalized, especially women and children.

The concept of self-sacrifice is highly important to Korean Americans. With hierarchy of age, social status, and gender-defined roles taking primacy over equality and justice, self-sacrifice becomes instrumental in maintaining family and social relationships. Unfortunately, in family relationships, sacrifice has more to do with submission and endurance than it does with sacrificial service that is redemptive and mutually beneficial. When self-sacrifice carries hidden motives--coercive responsibility, obligation, shame, guilt, or one's reputation--that "self-sacrifice" is not self-giving, neither serving nor being of mutual benefit. In this context, it is important to explore the attitudes and motives of self-sacrifice in Korean American families. In unlocking and exploring the dynamics of the theology and practice of self-sacrifice for Korean Americans, this book explores cultural virtues, marital relationships, gender inequality, domestic violence, and their theological implications. The author introduces a new approach and model with a proposal for a healthier and a more judicious understanding of self-sacrifice for Korean American family relationships. The element of "equal regard" as pertaining to self-sacrifice offers Korean Americans a refreshing hope in the perspective of familial relationships and a liberating casting-off of culturally and religiously imposed burdens. The Korean American family ought to be grounded on a love ethic of equal regard and place its value on mutuality, self-sacrifice, and individual fulfillment. When this is done, sacrificial love can be understood as justly appropriated for both husbands and wives, males and females, and parents and children. Thus, Christian teaching and theology may deliver a more transparent message of true agape and its liberating effects for the marginalized, especially women and children.

'The Handbook of Methods in Social Psychology' gives researchers and students an overview of the rich history of methodological innovation in both basic and applied research within social psychology.

The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.

This volume continues the tradition of the series with a substantive theoretical treatise and commentaries from leading scholars throughout social psychology. For all social cognition researchers and others interested in behavior regulation.

Contemporary trends such as increased one-parent families, high divorce rates, second marriages and homosexual partnerships have all contributed to variations in the traditional family structure. But to what degree has the function of the family changed and how have these changes affected family roles in cultures throughout the world? This book attempts to answer these questions through a psychological study of families in thirty nations, carefully selected to present a diverse cultural mix. The study utilises both cross-cultural and indigenous perspectives to analyse variables including family networks, family roles, emotional bonds, personality traits, self-construal, and 'family portraits' in which the authors address common core themes of the family as they apply to their native countries. From the introductory history of the study of the family to the concluding indigenous psychological analysis of the family, this book is a source for students and researchers in psychology, sociology and anthropology.