Anita Superson challenges the traditional picture of the skeptic who asks, "Why be moral?" While holding that the skeptic's position is important, she builds an argument against it by understanding it more deeply, and then shows what it would take to successfully defeat it. Superson argues that we must defeat not only the action skeptic, but the disposition skeptic, who denies that being morally disposed is rationally required, and the motive skeptic, who believes that merely going through the motions in acting morally is rationally permissible. We also have to address the amoralist, who is not moved by moral reasons he recognizes. Superson argues for expanding the skeptic's position from self-interest to privilege to include morally unjustified behavior targeting disenfranchised social groups, as well as revising the traditional expected utility model to exclude desires deformed by patriarchy as irrational. Lastly she argues that the challenge can be answered if it can be shown that it is, in an important way, inconsistent and therefore irrational to privilege oneself over others. The Moral Skeptic makes an important contribution to both metaethics/moral theory and feminist philosophy, and brings feminist thinking into the larger discussion of the skeptical challenge.

This is a brief introduction to ethics, with a point of view. The book addresses "meta-ethical" questions that go beyond what most introductory ethics books address, which are "normative" theories (egoism, utilitarianism, etc.) and "applied" ethics (abortion, capital punishment, etc.).

Moral skepticism is at present a vibrant topic of philosophical inquiry. Particularly since the turn of the millennium, the debates between moral skeptics of various stripes and their opponents have gained renewed force not only by taking account of innovative ideas in moral philosophy, but also by drawing on novel positions in epistemology, metaphysics, and philosophy of language as well as on recent findings in empirical sciences. As a result, new arguments for and against moral skepticism have been devised, while the traditional ones have been reexamined. This collection of original essays will advance the ongoing debates about various forms of moral skepticism by discussing such topics as error theory, disagreement, constructivism, non-naturalism, expressivism, fictionalism, and evolutionary debunking arguments. It will be a valuable resource for academics and advanced students working in metaethics and moral philosophy more generally.

Elizabeth Anscombe’s “Modern Moral Philosophy” and “The First Person” have become touchstones of analytic philosophy but their significance remains controversial or misunderstood. James Doyle offers a fresh interpretation of Anscombe’s theses about ethical reasoning and individual identity that reconciles seemingly incompatible points of view.

The New York Times–bestselling author of The Believing Brains explores how science makes us better people. From Galileo and Newton to Thomas Hobbes and Martin Luther King, Jr., thinkers throughout history have consciously employed scientific techniques to better understand the non-physical world. The Age of Reason and the Enlightenment led theorists to apply scientific reasoning to the non-scientific disciplines of politics, economics, and moral philosophy. Instead of relying on the woodcuts of dissected bodies in old medical texts, physicians opened bodies themselves to see what was there; instead of divining truth through the authority of an ancient holy book or philosophical treatise, people began to explore the book of nature for themselves through travel and exploration; instead of the supernatural belief in the divine right of kings, people employed a natural belief in the right of democracy. In The Moral Arc, Shermer explains how abstract reasoning, rationality, empiricism, skepticism—scientific ways of thinking—have profoundly changed the way we perceive morality and, indeed, move us ever closer to a more just world. “Michael Shermer is a beacon of reason in an ocean of irrationality.” —Neil deGrasse Tyson “A memorable book, a book to recommend and discuss late into the night.” —Richard Dawkins “[A] brilliant contribution . . . Sherman’s is an exciting vision.” —Nature

"All contentious moral issues - from gay marriage to abortion and affirmative action - raise difficult questions about the justification of moral beliefs. How can we be justified in holding on to our own moral beliefs while recognizing that other intelligent people feel quite differently and that many moral beliefs are distorted by self-interest and by corrupt cultures? Even when almost everyone agrees - e.g. that experimental surgery without consent is immoral - can we know that such beliefs are true? If so, how?" "These profound questions lead to fundamental issues about the nature of morality, language, metaphysics, justification, and knowledge. They also have tremendous practical importance in handling controversial moral questions in health care ethics, politics, law, and education. Walter Sinnott-Armstrong here provides an extensive overview of these difficult subjects, looking at a wide variety of questions, including: Are any moral beliefs true? Are any justified? What is justified belief? The second half of the book explores various moral theories that have grappled with these issues, such as naturalism, normativism, intuitionism, and coherentism, all of which are attempts to answer moral skepticism. Sinnott-Armstrong argues that all these approaches fail to rule out moral nihilism - the view that nothing is really morally wrong or right, bad or good. Then he develops his own novel theory, - "moderate Pyrrhonian moral skepticism"--Which concludes that some moral beliefs can be justified out of a modest contrast class but no moral beliefs can be justified out of an extreme contrast class. While explaining this original position and criticizing alternatives, Sinnott-Armstrong provides a wide-ranging survey of the epistemology of moral beliefs."--Jacket.

"This book lays out the major arguments for scepticism about moral responsibility and subjects them to sustained and penetrating critical analysis. Moral Responsibility lays out the intricate dialectic involved in these issues in a helpful and accessible way. The book goes on to suggest a way in which scepticism can be avoided, arguing that an excessive pre-eminence given to the will might lie at the root of scepticism of moral responsibility. Carlos Moya offers an alternative to scepticism, showing how a cognitive approach to moral responsibility which stresses the importance of belief would rescue our natural and centrally important faith in the reality of moral responsibility."--Jacket.