The Modern Creation Trilogy is the culmination of decades of study of the classic confrontation between evolution and creation. Authors Henry Morris and John Morris (president of the Institute for Creation Research) detail the case for Biblical creationism. Book One: Scripture and Creation; Book Two: Science and Creation; Book Three: Society and Creation.

Volume-III "Society & Creation" is a thoroughly new and highly relevant treatment of societal ills. This book records the rotten history of evolution, from Babel to modern America.

Volume two outlines in thorough but understandable fashion other scientific evidence for recent special creation, with no reference to Scripture.

Human beings need creation stories. Each culture has one, and is defined in part by its unique explanation of how things came to be. Despite the many differences in the creation stories of various cultures, each seems to serve much the same purpose: to answer questions about humanity's role in the larger whole. The people of the United States are no exception. Since the late-19th century, however, the country as a whole has not been able to agree on a common creation story. Part of the discord stems, of course, from the growing cultural and religious diversity of the USA. But Karl W. Giberson and Donald A. Yerxa explain that most of it flows from the reality that Americans rely heavily on two competing, very distinct, worldviews: modern naturalistic science and traditional Judeo-Christian religions. The interplay of these two ideals is at the base of America's ongoing search for its origins. Giberson and Yerxa delve into this search and America's diverse creation myths, myths that the authors dub the species of origins.

American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism—an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America’s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing—being chosen by God to speak for him like the biblical prophets—established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community’s authority structure still encourages the “anointed” to assume positions of leadership.

One of the most serious fallacies today is the belief that genuine scientists cannot believe the Bible. BUT THE TRUTH IS that many of the major scientific contributions were made by scientists who were dedicated men of God. In Men of Science, Men of God, Dr. Henry Morris presents 101 biographies and Christian testimonies of scientists who believed in the Bible and in a personal Creator God - scientists who were pioneers and "founding fathers" of modern scientific disciplines.

A unique chronology with entries describing the key events in the 3,000-year conflict between religion and science over the explanation and definition of life on Earth. Exhaustively researched and authoritative, Chronology of the Evolution-Creationism Controversy does what no other work does: it examines the conflict between the religious and scientific views of life on Earth in its full 3,000-year historical context, showing readers how this roiling debate has played out over the centuries. With hundreds of entries, Chronology of the Evolution-Creationism Controversy describes specific cultural, religious, and scientific events relevant to the evolution-creationism controversy from the first notions of creationism in ancient Egypt to the present. Within this historical approach, it identifies a number of recurring themes that have shaped the debate through the ages, including famous court cases, the recurrence of the "intelligent design" argument, disagreements over the age of the Earth, and the impact of technological advances on both the scientific and faith-based viewpoints. While approaching the subject globally throughout, the book's second half focuses on tensions between science and religious thought in the United States since the early 1900s.