The Modern Creation Trilogy is the culmination of decades of study of the classic confrontation between evolution and creation. Authors Henry Morris and John Morris (president of the Institute for Creation Research) detail the case for Biblical creationism. Book One: Scripture and Creation; Book Two: Science and Creation; Book Three: Society and Creation.

Volume two outlines in thorough but understandable fashion other scientific evidence for recent special creation, with no reference to Scripture.

Christians today - especially in America - are woefully ignorant about the Bible, and what impact it can have on a world of darkness. This despite the words of 1 Peter 3:15: "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." Thankfully, scholars like Henry Morris have seen fit to provide us with good answers for questions posed by Bible critics...and by multitudes of Christians, for Christ himself has provided us with many infallible proofs (Acts 1:2-3). Christians will be strengthened with these topics: Problems in verbal inspiration Fulfillment of prophecy The structure of Scripture Alleged Bible contradictions The Bible and science The Bible and ancient history The unique birth of Christ

Human beings need creation stories. Each culture has one, and is defined in part by its unique explanation of how things came to be. Despite the many differences in the creation stories of various cultures, each seems to serve much the same purpose: to answer questions about humanity's role in the larger whole. The people of the United States are no exception. Since the late-19th century, however, the country as a whole has not been able to agree on a common creation story. Part of the discord stems, of course, from the growing cultural and religious diversity of the USA. But Karl W. Giberson and Donald A. Yerxa explain that most of it flows from the reality that Americans rely heavily on two competing, very distinct, worldviews: modern naturalistic science and traditional Judeo-Christian religions. The interplay of these two ideals is at the base of America's ongoing search for its origins. Giberson and Yerxa delve into this search and America's diverse creation myths, myths that the authors dub the species of origins.

The Bible is Indeed a Book of Science, Revealed By God. We live in a “scientific age,” and the proliferation of scientific knowledge and the resulting technologies seem almost endless. Scientific discoveries and developments, however, can be a danger as well as a blessing to mankind. The modern world is desperately in need of God’s own wisdom concerning the purpose and meaning of true science. When you move beyond modern assumptions and false preconceptions, the Bible is found to not only reveal a thoroughly modern perspective on the real facts and principles of science but also to provide wisdom and guidance concerning its proper role in human life. Biology is the science of life, and Christ himself is “life.” Geology is the science of the earth, and He is the Creator of the ends of the earth. We also could speak of other sciences, but all must ultimately be ascribed to Christ. True knowledge of any component of His creation must depend ultimately on the knowledge of Christ and His Word. Reveals biblical insights for cosmology, astronomy, physics, thermodynamics, chemistry, geology, paleontology, biology, anthropology, and more Brings to light how scientific and statistical evidence, rationally evaluated, favor God over evolution

Creationists have acquired a more sophisticated intellectual arsenal. This book reveals the insubstantiality of their arguments. Creationism is no longer the simple notion it once was taken to be. Its new advocates have become more sophisticated in how they present their views, speaking of "intelligent design" rather than "creation science" and aiming their arguments against the naturalistic philosophical method that underlies science, proposing to replace it with a "theistic science." The creationism controversy is not just about the status of Darwinian evolution—it is a clash of religious and philosophical worldviews, for a common underlying fear among Creationists is that evolution undermines both the basis of morality as they understand it and the possibility of purpose in life. In Tower of Babel, philosopher Robert T. Pennock compares the views of the new creationists with those of the old and reveals the insubstantiality of their arguments. One of Pennock's major innovations is to turn from biological evolution to the less charged subject of linguistic evolution, which has strong theoretical parallels with biological evolution, both in content and in the sort of evidence scientists use to draw conclusions about origins. Of course, an evolutionary view of language does conflict with the Bible, which says that God created the variety of languages at one time as punishment for the Tower of Babel. Several chapters deal with the work of Phillip Johnson, a highly influential leader of the new Creationists. Against his and other views, Pennock explains how science uses naturalism and discusses the relationship between factual and moral issues in the creationism-evolution controversy. The book also includes a discussion of Darwin's own shift from creationist to evolutionist and an extended argument for keeping private religious beliefs separate from public scientific knowledge.

John C. Polkinghorne, internationally renowned priest-scientist, addresses fundamental questions about how scientific and theological worldviews relate to each other in this, the second volume (originally published in 1988) of his trilogy, which also included Science and Providence and One World. Dr. Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, postulating that there exists a close analogy between theory and experiment in science and belief and understanding in theology. He offers a fresh perspective on such questions as: Are we witnessing today a revival a natural theology—the search for God through the exercise of reason and the study of nature? How do the insights of modern physics into the interlacing of order and disorder relate to the Christian doctrine of Creation? What is the relationship between mind and matter? Polkinghorne states that the "remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which it itself can provide. Religion, if it is to take seriously its claim that the world is the creation of God, must be humble enough to learn from science what that world is actually like.The dialogue between them can only be mutually enriching."