Miasma of Unity: Jews and Israel contains a decade's articles by researcher Abba A. Solomon clearing the fog and deception which has obscured Jewish life in the 100-plus traumatizing years since the emergence of the Zionist political project. With a new preface by the author, and an introduction by Jonathan Ofir, an Israeli musician, conductor and writer based in Denmark.

Abba A. Solomon provides startling explanations for the ""Zionizing"" of the otherwise integrated American Jewish community, and the development of inordinate American support for the State of Israel. The author's investigation - of a watershed February 1948 speech by chairman Jacob Blaustein - shows that the American Jewish Committee, then the nation's most influential American Jewish organization, had reluctantly supported partition of Palestine in an effort to stop escalating Jewish nationalist terrorism. In fateful moments in America's relations with Palestine, after David Ben Gurion declared the Jewish nationalist state, the AJC kept silent on the betrayal of its ideal of nonsectarian government for all Palestinians. This decision has reverberated in the American Jewish community since - hostage to Israeli state violence and left helpless to offer an alternative to Jewish domination of Palestine.

Religion manifests itself as a force for social and political conflict and repression. Yet religions also promote ideals of harmonious living with traditions that enrich contemporary understandings of international human rights. This work examines the relationship between religion and human rights.

In this magnificently illustrated cultural history—the tie-in to the pbs and bbc series The Story of the Jews—simon schama details the story of the jewish people, tracing their experience across three millennia, from their beginnings as an ancient tribal people to the opening of the new world in 1492 It is a story like no other: an epic of endurance in the face of destruction, of creativity in the face of oppression, joy amidst grief, the affirmation of life despite the steepest of odds. It spans the millennia and the continents—from India to Andalusia and from the bazaars of Cairo to the streets of Oxford. It takes you to unimagined places: to a Jewish kingdom in the mountains of southern Arabia; a Syrian synagogue glowing with radiant wall paintings; the palm groves of the Jewish dead in the Roman catacombs. And its voices ring loud and clear, from the severities and ecstasies of the Bible writers to the love poems of wine bibbers in a garden in Muslim Spain. In The Story of the Jews, the Talmud burns in the streets of Paris, massed gibbets hang over the streets of medieval London, a Majorcan illuminator redraws the world; candles are lit, chants are sung, mules are packed, ships loaded with gems and spices founder at sea. And a great story unfolds. Not—as often imagined—of a culture apart, but of a Jewish world immersed in and imprinted by the peoples among whom they have dwelled, from the Egyptians to the Greeks, from the Arabs to the Christians. Which makes the story of the Jews everyone's story, too.