The Miami-Illinois Language reconstructs the language spoken by the Miami and the Illinois Native Americans. During the latter half of the seventeenth century both Native communities lived in the region to the south of Lake Michigan in present-day Illinois and Indiana. The French and Indian War, followed in the late eighteenth and early nineteenth centuries by massive influxes of white settlers into the Ohio River Valley, proved disastrous for both Native groups. Reduced in number by warfare and disease, the Illinois (now called the Peorias) along with half of the Miamis relocated first to Kansas and then to northeast Oklahoma, while the other half of the Miamis remained in northern Indiana. ø The Miami and the Illinois Native Americans speak closely related dialects of a language of the Algonquian language family. Linguist David J. Costa reconstructs key elements of their language from available historical sources, close textual analysis of surviving stories, and comparison with related Algonquian languages. The result is the first overview of the Miami-Illinois language.

David J. Costa presents a collection of almost all of the known Native texts in Miami-Illinois, from speakers of Myaamia, Peoria, and Wea.

This book proposes a notion of inverse that differs from two widespread positions found in descriptive and typological studies (one of them restrictive and structure-oriented, the other broad and function-centered). This third stance put forward here takes both grammar and pragmatic functions into account, but it also relates the opposition between direct and inverse verbs and clauses to an opposition between deictic values, thereby achieving two advantageous goals: it meaningfully circumvents one of the usual analytic dilemmas, namely whether a given construction is passive or inverse, and it refines our understanding of the cross-linguistic typology of inversion. This framework is applied to the description of the morphosyntax of eleven Amerindian languages (Algonquian: Plains Cree, Miami-Illinois, Ojibwa; Kutenai; Sahaptian: Sahaptin, Nez Perce; Kiowa-Tanoan: Arizona Tewa, Picurís, Southern Tiwa, Kiowa; Mapudungun).

Indian Removal was a process both physical and symbolic, accomplished not only at gunpoint but also through language. In the Midwest, white settlers came to speak and write of Indians in the past tense, even though they were still present. Winning the West with Words explores the ways nineteenth-century Anglo-Americans used language, rhetoric, and narrative to claim cultural ownership of the region that comprises present-day Ohio, Indiana, and Illinois. Historian James Joseph Buss borrows from literary studies, geography, and anthropology to examine images of stalwart pioneers and vanished Indians used by American settlers in portraying an empty landscape in which they established farms, towns, and “civilized” governments. He demonstrates how this now-familiar narrative came to replace a more complicated history of cooperation, adaptation, and violence between peoples of different cultures. Buss scrutinizes a wide range of sources—travel journals, captivity narratives, treaty council ceremonies, settler petitions, artistic representations, newspaper editorials, late-nineteenth-century county histories, and public celebrations such as regional fairs and centennial pageants and parades—to show how white Americans used language, metaphor, and imagery to accomplish the symbolic removal of Native peoples from the region south of the Great Lakes. Ultimately, he concludes that the popular image of the white yeoman pioneer was employed to support powerful narratives about westward expansion, American democracy, and unlimited national progress. Buss probes beneath this narrative of conquest to show the ways Indians, far from being passive, participated in shaping historical memory—and often used Anglo-Americans’ own words to subvert removal attempts. By grounding his study in place rather than focusing on a single group of people, Buss goes beyond the conventional uses of history, giving readers a new understanding not just of the history of the Midwest but of the power of creation narratives.

When a culture reawakens, that renewal can come in many forms. This book is part of the Myaamia community's ongoing cultural revitalization and aims to educate about the rich history of Miami patterns and their application to ribbonwork beginning in the late 1700s. Myaamia people used the geometric ribbonwork to adorn clothing for special occasions for both men and women, especially leggings, skirts and moccasins.This text is designed to assist in the reawakening of ribbonwork among the Miamis and includes:A history of Miami ribbonwork showing how the geometric patterns were used with other materials as well.Instructions for 3 ribbonwork projects, along with a list of necessary supplies and illustrated explanations of the various stitches used.Images of historic Miami ribbonwork found in North American collections.Examples of contemporary uses for ribbonwork patterns to help inspire community members to find ways to bring ribbonwork patterns into their daily lives.