This Pretty Pink deluxe edition of My First Hands-On Bible is the preschooler version of the popularHands-On Bible, which has sold nearly one million copies. Jesus taught with hands-on lessons and illustrations;My First Hands-On Bible uses the same experience-based learning to communicate God's Word in an active, understandable way. My First Hands-On Bible is a fun and simple, yet meaningful way to engage preschool, prekindergarten, and kindergarten children (ages 3–6) with the Bible while helping them build a solid faith foundation. Each lesson focuses on a specific Bible point through a variety of activities in order to reinforce and help young children remember the stories and lessons. Using common household items, you can help your children have a “hands-on” learning experience while engaging them in 85 key stories from the Bible. My First Hands-On Bible doesn't just retell the Bible stories; it also includes actual Scripture from the easy-to-understand and easy-to-readHoly Bible, New Living Translation. In addition to the stories and activities, there are fun illustrations, prayers, and a special Jesus Connection feature.

Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from those of their contemporaries. Focusing on the Methodist notion of family that cut across biological ties, One Family Under God speaks to historical debates over the meaning of family and how the nuclear family model developed over the eighteenth century. Historian Anna M. Lawrence demonstrates that Methodists adopted flexible definitions of affection and allegiance and emphasized extended communal associations that enabled them to incorporate people outside the traditional boundaries of family. They used the language of romantic, ecstatic love to describe their religious feelings and the language of the nuclear family to describe their bonds to one another. In this way, early Methodism provides a useful lens for exploring eighteenth-century modes of family, love, and authority, as Methodists grappled with the limits of familial and social authority in their extended religious family. Methodists also married and formed conjugal families within this larger spiritual framework. Evangelical modes of marriage called for careful, slow courtships, and often marriages happened later in life and produced fewer children. Religious views of the family offered alternatives to traditional coupling and marriage—through celibacy, spiritual service, and the idea of finding one's true spiritual match, which both challenged the role of parental authority within marriage-making and accelerated the turn within the larger society toward romantic marriage. By examining the language and practice of evangelical sexuality and family, One Family Under God highlights how the Methodist movement in the eighteenth century was central to the rise of romantic marriage and the formation of the modern family.

Informative and controversial, this book explores the issue of domesticity in the 19th-century African Methodist Episcopal Church. For many in the church, their power to shape the dynamics of the family was the key to strengthening the spirit and role of African-Americans following the Civil War. In the midst of a hostile racial and political climate, black ministers and their congregations embraced Victorian notions of domesticity as a stabilizing force. Julius H. Bailey shows that they used the ideology to overcome regional tensions, restore families torn apart during slavery, challenge the legitimacy of female preachers, and nurture the spiritual growth of children and the religious life of the home. He also examines the ways male church leaders used the concept to defend their leadership, express hopes and fears, and fend off Social Darwinian attacks on their character. Discussions of domesticity helped African-Americans to understand the traits of a good father and mother, even as 19th-century ideas about the home were shifting. Were fathers to be stern heads of households or reclusive, prayerful figures who deferred to mothers? Were mothers natural nurturers? Or should they seek training to become domestic educators? For many of the diverse 19th-century black families, ministers of the AME church offered a universal familial philosophy that could bring harmony to the home. Using the voices of men and women and of clergy and laity and mining the principal publications of the AME church, Bailey presents a new understanding of family life in American religious history.

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