This new addition to the popular Seminar Studies series looks at the origins, development and organisation of the Military Orders during the twelfth and thirteenth centuries, showing how they functioned as a form of religious life and concentrating on their role in the Crusades and in the government and defence of the Christian kingdoms in the Holy Land. Dr Nicholas Morton offers coverage of the Templars, Hospitalers and Teutonic Knights, as well as various smaller orders. Perfect for undergraduate students studying the Crusades, and for anyone with an interest in this popular topic, this concise and useful history contains numerous primary source materials as well as features to aid understanding.

“Warrior monks”—the misnomer for the Iberian military orders that emerged on the frontiers of Europe in the twelfth century—have long fascinated general readers and professional historians alike. Proposing “ecclesiastical knights” as a more accurate name and conceptual model—warriors animated by ideals and spiritual currents endorsed by the church hierarchy—author Sam Zeno Conedera presents a groundbreaking study of how these orders brought the seemingly incongruous combination of monastic devotion and the practice of warfare into a single way of life. Providing a detailed study of the military-religious vocation as it was lived out in the Orders of Santiago, Calatrava, and Alcantara in Leon-Castile during the first century, Ecclesiastical Knights provides a valuable window into medieval Iberia. Filling a gap in the historiography of the medieval military orders, Conedera defines, categorizes, and explains these orders, from their foundations until their spiritual decline in the early fourteenth century, arguing that that the best way to understand their spirituality is as a particular kind of consecrated knighthood. Because these Iberian military orders were belligerents in the Reconquest, Ecclesiastical Knights informs important discussions about the relations between Western Christianity and Islam in the Middle Ages. Conedera examines how the military orders fit into the religious landscape of medieval Europe through the prism of knighthood, and how their unique conceptual character informed the orders and spiritual self-perception. The religious observances of all three orders were remarkably alike, except that the Cistercian-affiliated orders were more demanding and their members could not marry. Santiago, Calatrava, and Alcantara shared the same essential mission and purpose: the defense and expansion of Christendom understood as an act of charity, expressed primarily through fighting and secondarily through the care of the sick and the ransoming of captives. Their prayers were simple and their penances were aimed at knightly vices and the preservation of military discipline. Above all, the orders valued obedience. They never drank from the deep wellsprings of monasticism, nor were they ever meant to. Offering an entirely fresh perspective on two difficult and closely related problems concerning the military orders—namely, definition and spirituality—author Sam Zeno Conedera illuminates the religious life of the orders, previously eclipsed by their military activities.

Proceedings of a conference on a theme, the 34 essays by specialists from 15 countries prevent various facets of the struggles waged for the possession of the Holy Land between the 10th and 13th centuries, and of the activities of the military orders elsewhere in Europe.

The new religious orders of the 12th and 13th centuries - the military orders and the mendicants - were established as international orders. Yet they were inevitably dependent on regional and local conditions for recruitment and finance, and could not escape involvement in the power structures, whether secular or ecclesiastical, of the areas in which they were based. This book examines the tensions that arose from this, and how they evolved and were manifested. It looks in particular at the orders’ early expansion, and at the special conditions that applied in frontier regions, notably those in Northern and Central Europe which have typically been less well studied.

"The Military and Hospitaller Orders emerged in the twelfth century as Christendom engaged with the threats and the opportunities offered by its Muslim and non-Christian neighbours. In an Irish context, the Knights Hospitaller and the Knights Templar were the most significant expressions of this unusual vocation that sought to combine military service with monastic observance. Arriving with the first Anglo-Norman settlers, the orders were granted vast landholdings and numerous privileges in Ireland to support their activities in Palestine and the Middle East. From the outset, the knights were closely associated with the administration of the Anglo-Irish colony, with the superior of the Hospitallers, the Prior of Kilmainham, consistently playing a key role in crown affairs. This volume, the proceedings of the Third Glenstal History Conference, explores the history of the Military and Hospitaller Orders in Ireland from their arrival in the late twelfth century to their dissolution and attempted revival in the mid-sixteenth century. Other contributions explore the orders' agricultural, artistic, economic, pastoral and religious activities as well as examining the archaeology of many of their sites."--Publisher description.

The ancient warrior code which persisted in medieval Christian Europe dictated that a man's greatest virtues were physical strength, skill at arms, bravery, daring, loyalty to the chieftain and solidarity within the tribe. The primitive Church had been diametrically opposed to such ideals, however by the early 8th century the Church had grown wealthy, and the Saracen invasions of Spain and France posed a threat to that wealth. The Roman Church began to support war in defence of the faith, and by channelling the martial spirit into the service of God, the brutal warrior of the past was transformed into a guardian of society.