This book examines the relationship between humans and nature that evolved in medieval Europe over the course of a millennium. From the beginning, people lived in nature and discovered things about it. Ancient societies bequeathed to the Middle Ages both the Bible and a pagan conception of natural history. These conflicting legacies shaped medieval European ideas about the natural order and what economic, moral and biological lessons it might teach. This book analyzes five themes found in medieval views of nature – grafting, breeding mules, original sin, property rights and disaster – to understand what some medieval people found in nature and what their assumptions and beliefs kept them from seeing.

This book examines the relationship between humans and nature that evolved in medieval Europe over the course of a millennium. From the beginning, people lived in nature and discovered things about it. Ancient societies bequeathed to the Middle Ages both the Bible and a pagan conception of natural history. These conflicting legacies shaped medieval European ideas about the natural order and what economic, moral, and biological lessons it might teach. This book analyzes five themes found in medieval views of nature grafting, breeding mules, original sin, property rights, and disaster to understand what some medieval people found in nature and what their assumptions and beliefs kept them from seeing."

"This book examines the relationship between humans and nature that evolved in medieval Europe over the course of a millennium"--

Originally published in 1993, The Medieval World of Nature looks at how the natural world was viewed by medieval society. The book presents the argument that the pragmatic medieval view of the natural world of animals and plants, existed simply to serve medieval society. It discusses the medieval concept of animals as food, labour, and sport and addresses how the biblical charge of assuming dominion over animals and plants, was rooted in the medieval sensibility of control. The book also looks at the idea of plants and animals as not only pragmatic, but as allegories within the medieval world, utilizing animals to draw morality tales, which were viewed with as much importance as scientific information. This book provides a unique and interesting look at the everyday medieval world.

By explaining how to sire multicolored horses, produce nuts without shells, and create an egg the size of a human head, Giambattista Della Porta's Natural Magic (1559) conveys a fascination with tricks and illusions that makes it a work difficult for historians of science to take seriously. Yet, according to William Eamon, it is in the "how-to" books written by medieval alchemists, magicians, and artisans that modern science has its roots. These compilations of recipes on everything from parlor tricks through medical remedies to wool-dyeing fascinated medieval intellectuals because they promised access to esoteric "secrets of nature." In closely examining this rich but little-known source of literature, Eamon reveals that printing technology and popular culture had as great, if not stronger, an impact on early modern science as did the traditional academic disciplines.

Originally published in 1993, The Medieval World of Nature looks at how the natural world was viewed by medieval society. The book presents the argument that the pragmatic medieval view of the natural world of animals and plants, existed simply to serve medieval society. It discusses the medieval concept of animals as food, labour, and sport and addresses how the biblical charge of assuming dominion over animals and plants, was rooted in the medieval sensibility of control. The book also looks at the idea of plants and animals as not only pragmatic, but as allegories within the medieval world, utilizing animals to draw morality tales, which were viewed with as much importance as scientific information. This book provides a unique and interesting look at the everyday medieval world.

How did medieval people make sense of their surroundings, and how did this change over the years as understanding and knowledge expanded? This new Seminar Study is designed to familiarise students of medieval history with the ways in which medieval people interpreted the world around them – how they rationalised their observations, and why they developed the models for understanding that they did. Most importantly, it shows how ideas changed over the medieval period, and why. With extensive primary source material, this book builds up a picture using medieval encyclopedias, prose literature and poetry, records of estate management, agricultural treatises, scientific works, annals and chronicles, as well as the evidence from art, architecture, archaeology and the landscape itself. An excellent introduction for undergraduate students of Medieval history, or for anyone with an interest in the medieval natural world.