In this provocative book, Wilfred McClay considers the long-standing tension between individualism and social cohesion in conceptions of American culture. Exploring ideas of unity and diversity as they have evolved since the Civil War, he illuminates the historical background to our ongoing search for social connectedness and sources of authority in a society increasingly dominated by the premises of individualism. McClay borrows D. H. Lawrence's term 'masterless men'--extending its meaning to women as well--and argues that it is expressive of both the promise and the peril inherent in the modern American social order. Drawing upon a wide range of disciplines--including literature, sociology, political science, philosophy, psychology, and feminist theory--McClay identifies a competition between visions of dispersion on the one hand and coalescence on the other as modes of social organization. In addition, he employs intellectual biography to illuminate the intersection of these ideas with the personal experiences of the thinkers articulating them and shows how these shifting visions are manifestations of a more general ambivalence about the process of national integration and centralization that has characterized modern American economic, political, and cultural life.

This book examines the lives of the Antebellum South's underprivileged whites in nineteenth-century America.

Thief. Programmer. Subversive. Tiago has stolen the colony ship Interrogative, the most advanced in Earth’s fleet. With only the ship’s computer and Audra, a holographic interface made incarnate, for company, he’s going slowly mad. He needs more. He needs people — no matter how loosely defined the term. He finds a planet with signs of civilization: A lush world full of farms. But what will the aliens, the Masterless, think of Tiago Salazar? This is Interrogative: Book 1. The series will have 30 books, one released every two months for the next five years.

Analyzing land policy, labor, and legal history, Keri Leigh Merritt reveals what happens to excess workers when a capitalist system is predicated on slave labor. With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socio-economic consequences as a result of living in a slave society. Merritt examines how these 'masterless' men and women threatened the existing Southern hierarchy and ultimately helped push Southern slaveholders toward secession and civil war.

Masterless Men (1985) examines the nature of vagrancy in Tudor and Stuart England, an issue that many contemporary authorities regarded as their most serious social problems. It looks at why vagrancy was felt to be such a threat to the stability of the country, and the steps the authorities took to overcome the problem.

Following the 1808 French invasion of the Iberian Peninsula, an unprecedented political crisis threw the Spanish Monarchy into turmoil. On the Caribbean coast of modern-day Colombia, the important port town of Cartagena rejected Spanish authority, finally declaring independence in 1811. With new leadership that included free people of color, Cartagena welcomed merchants, revolutionaries, and adventurers from Venezuela, the Antilles, the United States, and Europe. Most importantly, independent Cartagena opened its doors to privateers of color from the French Caribbean. Hired mercenaries of the sea, privateers defended Cartagena's claim to sovereignty, attacking Spanish ships and seizing Spanish property, especially near Cuba, and establishing vibrant maritime connections with Haiti. Most of Cartagena's privateers were people of color and descendants of slaves who benefited from the relative freedom and flexibility of life at sea, but also faced kidnapping, enslavement, and brutality. Many came from Haiti and Guadeloupe; some had been directly involved in the Haitian Revolution. While their manpower proved crucial in the early Anti-Spanish struggles, Afro-Caribbean privateers were also perceived as a threat, suspected of holding questionable loyalties, disorderly tendencies, and too strong a commitment to political and social privileges for people of color. Based on handwritten and printed sources in Spanish, English, and French, this book tells the story of Cartagena's multinational and multicultural seafarers, revealing the Trans-Atlantic and maritime dimensions of South American independence.

Looking back at images of violence in the popular culture of early modern England, we find that the specter of the murderer loomed most vividly not in the stranger, but in the familiar; and not in the master, husband, or father, but in the servant, wife, or mother. A gripping exploration of seventeenth-century accounts of domestic murder in fact and fiction, this book is the first to ask why.Frances E. Dolan examines stories ranging from the profoundly disturbing to the comically macabre: of husband murder, wife murder, infanticide, and witchcraft. She surveys trial transcripts, confessions, and scaffold speeches, as well as pamphlets, ballads, popular plays based on notorious crimes, and such well-known works as The Tempest, Othello, Macbeth, and The Winter's Tale. Citing contemporary analogies between the politics of household and commonwealth, she shows how both legal and literary narratives attempt to restore the order threatened by insubordinate dependents.