This book shows how Maryknollers transformed the social and religious culture in Peru and, at the same time, were also transformed in their beliefs, methods, and practices.

This book describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were first American Catholic community of women founded for overseas missionary work, and were the first American sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired - equal emplyment opportunities - which were only later emphasized in the women's liberation movement of the 1960s.

Hearts on Fire is the inspiring story of the Maryknoll Sisters, updated to mark the centenary of their founding in 1912. Through the voices of the Sisters themselves, Penny Lernoux draws a loving portrait of a community in constant transition and shows how in their process of growth and conversion they left an indelible mark on the church and the world.

The biography of a tireless mission promoter and Maryknoll legend offers a fascinating window on the Catholic missionary movement in the twentieth century. John J. Considine, MM (1897-1982) was one of the leading figures in Catholic mission in the twentieth century this despite his never having served in an overseas mission assignment. From the time of his entry in 1915 into the Maryknoll Fathers and Brothers until his retirement in the mid-1970s, Considine was a tireless researcher, promoter, organizer of Catholic missions and their support institutions, innovator in communications, and mission scholar. As the first director of the bishops' Latin American Bureau he played a key role in promoting U.S. mission to Latin America in the 1960s. Ahead of his time in promoting a post-colonial view of mission, Considine was an early proponent of World Christianity, racial justice, and the brotherhood and sisterhood of all the world's peoples. This book offers the first critical assessment of his life and contributions during a turbulent and dynamic period in the history of the modern church.

"Birth of a Movement tells the story of the Black Lives Matter movement through a Christian lens. Readers will gain a deeper understanding of the movement and why it can help the church, and the country, move closer to racial equality. Readers will understand why Black Lives Matter is a truly "Christ-like movement.""--

Guatemala’s Catholic Revolution is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962–65), they became part of Latin America’s burgeoning progressive Catholic spirit. Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change. Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a “Catholic revolution,” a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders. This book will be of special interest to scholars of transnational Catholicism, popular religion, and religion and society during the Cold War in Latin America.