From the 1970s onwards, Māori began a concerted effort to confront Pākehā with the wrongs done during the colonisation of New Zealand. They made highly contested claims for reparation of past wrongs and the restitution of their political power, putting history at the heart of their claims. This process of drawing on the past is examined by a wide range of writers, both Māori and Pākehā, and all highly respected thinkers in history, law and philosophy. Histories, Power and Loss offers an incisive analysis that is relevant to any country where political and legal relations between indigenous peoples and colonisers are being scrutinised.

James Belich’s book is a tour de force. In a brilliant new analysis, he demolishes the received wisdom of the course and outcome of the new Zealand Wars . . . explains how we came by the version and why it is all wrong, and substitutes his own interpretation. It is a vigorous and splendidly stylish contribution to our historiography. – the New Zealand Listener This is not just a good book. It is a remarkable book. – Professor Keith Sinclair First published in 1986, James Belich’s groundbreaking book and the television series based upon it transformed New Zealanders’ understanding of the ‘bitter and bloody struggles’ between Maori and Pakeha in the nineteenth century. Revealing the enormous tactical and military skill of Maori, and the inability of the ‘Victorian interpretation of racial conflict’ to acknowledge those qualities, Belich’s account of the New Zealand Wars offered a very different picture from the one previously given in historical works. Maori, in Belich’s view, won the Northern War and stalemated the British in the Taranaki War of 1860–61 only to be defeated by 18,000 British troops in the Waikato War of 1863–64. The secret of effective Maori resistance was an innovative military system, the modern pa, a trench-and-bunker fortification of a sophistication not achieved in Europe until 1915. According to the author: ‘The degree of Maori success in all four major wars is still underestimated – even to the point where, in the case of one war, the wrong side is said to have won.’ This bestselling classic of New Zealand history is a must-read – and Belich’s larger argument about the impact of historical interpretation resonates today.

Mistress of everything examines how indigenous people across Britain's settler colonies engaged with Queen Victoria in their lives and predicaments, incorporated her into their political repertoires, and implicated her as they sought redress for the effects of imperial expansion during her long reign. It draws together empirically rich studies from Canada, Australia, New Zealand and Southern Africa, to provide scope for comparative and transnational analysis. The book includes chapters on a Maori visit to Queen Victoria in 1863, meetings between African leaders and the Queen's son Prince Alfred in 1860, gift-giving in the Queen's name on colonial frontiers in Canada and Australia, and Maori women's references to Queen Victoria in support of their own chiefly status and rights. The collection offers an innovative approach to interpreting and including indigenous perspectives within broader histories of British imperialism and settler colonialism.

Spanning nearly two centuries from first contact through to settlement and apology, ​this major work focuses on the human impact of the war in the Waikato, its origins and aftermath.

Revolutionary Nonviolence: Concepts, Cases and Controversies provides an advanced introduction to the central philosophy, ideas, themes, controversies and challenges of applying revolutionary nonviolence in political struggles today, with a particular emphasis on reframing nonviolence through a postcolonial lens. Bringing together an eminent group of researchers and activist-scholars, this collection focuses on a number of important questions: Is a commitment to radical nonviolence a necessity for generating revolutionary change in society? Should revolutionary movements abandon their reliance on political violence as a tool of change? What are some of the practical and theoretical challenges of adopting revolutionary nonviolence today? What can we learn from groups, actors and cases of people who have used revolutionary nonviolence to struggle against injustice? With a mix of theoretical and case study based chapters, the volume explores these and other important questions about how to generate necessary and lasting revolutionary change today.

Following the Indian Rebellion of 1857, fear of Indigenous uprisings spread across the British Empire and nibbled at the edges of settler societies. Publicly admitting to this anxiety, however, would have gone counter to Victorian notions of racial superiority. In Settler Anxiety at the Outposts of Empire Kenton Storey opens a window on this time by comparing newspaper coverage in the 1850s and 1860s in the colonies of New Zealand and Vancouver Island. Challenging the idea that there was a decline in the popularity of humanitarianism across the British Empire in the mid-nineteenth century, he demonstrates how government officials and newspaper editors appropriated humanitarian rhetoric as a flexible political language. Whereas humanitarianism had previously been used by Christian evangelists to promote Indigenous rights, during this period it became a popular means to justify the expansion of settlers’ access to land and to promote racial segregation, all while insisting on the “protection” of Indigenous peoples.