In the decades following the end of the Cold War, scholars turned their attention to reevaluating patriotism. Many saw both its ability to serve as a cohesive force and its desirability as a political and moral concept waning in a time of peace and globalization. The shock of September 11 shook this assessment, as it brought a new surge of patriotism to America. In this volume, nine authors debate the consequences of the 21st century's patriotic resurgence, examining it both in theoretical and comparative terms that draw on examples of patriotism from ancient Greece to post-apartheid South Africa. Each author has chosen a different angle of approach, examining a variety of interlinking questions. Should patriotism be defined to enhance universalistic concerns or is its particularistic vantage point the source of its virtue? Is patriotism a concept prone to manipulation by elites or is it a source of independent judgments by citizens? If patriotism is love of one's country, how is that love best expressed? Is such love demonstrated by fidelity, gratitude, compassion, remembrance, shame, dissent, or some combination? Joined together by Philip Abbott's incisive introduction, the essays illuminate the many-faceted nature of patriotism today. Published in cooperation with The Center for the Study of Citizenship at Wayne State University.

Nandita Haksar's magnum opus traces the tortured history of Kashmiri nationalism through the lives of two men: Sampat Prakash, a Kashmiri Pandit and Communist trade union leader who became active in politics during the Cold War years, and Mohammad Afzal Guru, a Kashmiri Muslim who became active in the early days of the Kashmir insurgency. The ideas and deeds of many other individuals and groups are woven into this twin account which tries to examine how Kashmiri nationalists are caught in the web of international intrigue, as they negotiate the rivalries between the old and new superpowers and also the competing nationalisms of India and Pakistan, which invariably translate into Hindu-Muslim antagonism. Both Prakash and Guru refused to give up the idea of a more inclusive Kashmir, with space in it for all faiths and nationalities. Their paths crossed at a juncture of history when both believed that their vision of Kashmir was possible. But their dream has been all but destroyed by the forces of history, leaving Prakash and his comrades alone and isolated, and leading to the hounding and execution of Guru. This nuanced, multi-layered book combines personal and public narratives, political analysis and the rare insights of an activist who led the campaign to save Mohammad Afzal Guru from the gallows. Singular in scope and focus, and spanning a period of over eight decades, from the 1930s until 2015, this is an unprecedented examination of the history of modern Kashmir.

Presents a comprehensive timeline of American and world history with facts and quotes, contributions to science and the arts, wars and military conflicts, and popular culture, and includes a collection of patriotic poems, speeches, and song lyrics.

A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age The concept of patriotism has fallen on hard times. What was once a value that united Americans has become so politicized by both the left and the right that it threatens to rip apart the social fabric. On the right, patriotism has become synonymous with nationalism and an “us versus them” worldview, while on the left it is seen as an impediment to acknowledging important ethnic, religious, or racial identities and a threat to cosmopolitan globalism. Steven B. Smith reclaims patriotism from these extremist positions and advocates for a patriotism that is broad enough to balance loyalty to country against other loyalties. Describing how it is a matter of both the head and the heart, Smith shows how patriotism can bring the country together around the highest ideals of equality and is a central and ennobling disposition that democratic societies cannot afford to do without.

This book explores how clothing consumption has changed in Russia in the past 20 years as capitalism has grown in a postsocialist state, bringing with it a "consumer revolution." It shows how there has been and continues to be a massive change in the fashion retail market and how ideal lifestyles portrayed in glossy magazines and other media have contributed to the consumer revolution, as have shifts in the social structure and everyday life. Overall, the book, which includes the findings of extensive original research, including in-depth interviews with consumers, relates changes in fashion and retail to changing outlooks, identities, and ideologies in Russia more generally. The mentioned changes are also linked to the theoretical concept of fashion formed in postsocialist society.

In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; she also proposes that his resistance to cosmopolitanism be reassessed in response to our globalized world. By focusing on Hegel's depiction of political identity as a central part of modern life, Moland shows the potential of Hegel's philosophy to address issues that lie at the heart of ethical and political philosophy.

From their home bases in Idaho and neighboring areas of the Northwest, organizations such as the Order, the Aryan Nations Church, the Posse Comitatus, and the Golden Mean Society have drawn national attention and spread the gospel of a “constitutionally pure, Christian homeland.” For the reader who knows these groups only from a selection of inflammatory quotes and violent deeds, this compelling work presents the first disciplined exploration of the backgrounds and belief systems of the Christian patriot movement. Using information gathered from interviews and direct observation of patriot gatherings, Aho replaces the stereotype of solitary crazies from the fringes of society with more complex and disturbing realities.