This major work, written by one of the leading historians of France's ancien regime, is the first in-depth study of the French upper clergy during the key period of the Catholic Reformation following the Council of Trent. In describing the creation, character, and role of these early French bishops, it also sheds light on social mobility, education, the career patterns and prospects of particular groups, the workings of patronage and clientage networks, and the wider dimensions of royal policy and patronage at this time. Joseph Bergin begins by analysing the structures of the French church and the process by which individuals were nominated and confirmed as bishops. He then presents a collective profile of these bishops in terms of their social and geographical origins, educational attainments, and pre-episcopal careers. Bergin examines royal patronage in relation to episcopal office, tracing the successive pressures with which the crown had to deal in the wider social and political world. In particular he shows how the crown painfully and gradually recovered control of church patronage after the low point of the religious wars, reducing the grip of the nobility on large numbers of dioceses. He also examines how reforming pressures were brought to bear on the crown to appoint bishops who met the standards of the counter-reformation church and how the crown became increasingly in tune with these reformist pressures. He concludes by explaining particular features of the French episcopate within a wider European context. The book, the result of years of research in French and Italian archives, includes an extensive biographical dictionary that will make it an invaluable reference for allFrench historians of the period.

This controversial study takes the provocative line that the French monarchy was a complete success. James turns the idea of royal ‘absolutism’ on its head by redefining the French monarchy’s success from 1598 - 1661. The Origins of French Absolutism, 1598-1661 maintains that building blocks were not being laid by the so-called architects of absolutism, but that by satisfying long-established, traditional ambitions, cardinal ministers Richelieu and Mazarin undoubtedly made the confident, ambitious reign of the late century possible.

Vincent J. Pitts chronicles the life and times of one of France’s most remarkable kings in the first English-language biography of Henri IV to be published in twenty-five years. An unwelcome heir to the throne, Henri ruled over a kingdom plagued by religious civil war and political and economic instability. By the end of his reign in 1610 he had pacified his warring country, restored its prosperity, and reclaimed France’s place as a leading power in Europe. Pitts draws upon the rich scholarship of recent decades to tell the captivating story of this pivotal French king. From boyhood, Henri was destined to be leader and protector of the Huguenot movement in France. He served as chief of the Calvinist party and fought for the Huguenot forces in the bloody Wars of Religion before an extraordinary sequence of dynastic mishaps left the Protestant warlord next in line for the French crown. Henri was forced to renounce his faith in support of his claim to the Catholic throne and to unite his deeply divided country. A master of political maneuvering, Henri restored order to a country in the throes of great religious, political, and economic upheaval. He was assassinated in 1610 by a Catholic zealot. Vincent Pitts expertly recounts this history and skillfully untangles its complex set of personalities and events. Pitts engages the vast amount of literature relating to the king himself as well as the large body of recent scholarship on France during this time. The result is a fascinating biography of a French king and a comprehensive history of sixteenth-century France.

This wide-ranging and authoritative book fully synthesizes the French experience of religious change in the period stretching between the Reformation and the early Enlightenment.

On the accession of Louis XIII in 1610 following the assassination of his father, the Bourbon dynasty stood on unstable foundations. For all of Henri IV's undoubted achievements, he had left his son a realm that was still prey to the ambitions of an aristocracy that possessed independentmilitary force and was prepared to resort to violence and vendetta in order to defend its interests and honour. To establish his personal authority, Louis XIII was forced to resort to conspiracy and murder, and even then his authority was constantly challenged. Yet a little over a century later, asthe reign of Louis XIV drew to a close, such disobedience was impossible. Instead, a simple royal command expressing the sovereign's disgrace was sufficient to compel the most powerful men and women in the kingdom to submit to imprisonment or internal exile without a trial or an opportunity tojustify their conduct, abandoning their normal lives, leaving families, careers, offices, and possessions behind in obedience to their sovereign.To explain that transformation, this volume examines the development of this new "politics of disgrace", why it emerged, how it was conceptualised, the conventions that governed its use, and reactions to it, not only from the perspective of the monarch and his noble subjects, but also the greatcorporations of the realm and the wider public. Although that new model of disgrace proved remarkably successful, influencing the ideas and actions of the dominant social elites, it was nevertheless contested, and the critique of disgrace connects to the second aim of this work, which is to useshifting attitudes to the practice as a means of investigating the nature of Ancien Regime political culture and some of the dramatic and profound changes it experienced in the years separating Louis XIII's dramatic seizure of power from the French Revolution.

One of the most striking features of French government in the second half of the sixteenth century was the influence of Italians. Notwithstanding widespread French admiration for Italian culture, Italian influence at the heart of French government aroused xenophobic antagonism amongst many in French society. This study throws light on this complex relationship by offering the first detailed examination of the Gondi, one of the most influential of the Italian families active during this period. The Gondi family played a leading part in the finance, government, church and military affairs of the nation, and were indispensable counsellors to the Queen Mother, Catherine De' Medici. They were also the targets of anti-Italian hostility, much of it deliberately stirred by rivals in the French aristocracy who felt threatened by these powerful foreigners occupying positions they believed were rightfully theirs. The book examines perceptions of the Gondi through examination of contemporary pamphlets, diaries, and ambassadors' dispatches. It investigates, among other issues, their notorious role in the plotting of the St Bartholomew's Day Massacre in 1572. Making use of many previously overlooked archival sources from France and Italy, this book charts the Gondi's rise to power and demonstrates how their deft use of patronage and financial expertise allowed them to weave the intricate web of power and obligation that protected them against native hostility. In so doing the book reveals much about government and society in late sixteenth-century France.

A magisterial history of French society between the end of the middle ages and the Revolution by one of the world's leading authorities on early modern France. Using colorful examples and incorporating the latest scholarship, William Beik conveys the distinctiveness of early modern society and identifies the cultural practices that defined the lives of people at all levels of society. Painting a vivid picture of the realities of everyday life, he reveals how society functioned and how the different classes interacted. In addition to chapters on nobles, peasants, city people, and the court, the book sheds new light on the Catholic church, the army, popular protest, the culture of violence, gendered relations, and sociability. This is a major new work that restores the ancien régime as a key epoch in its own right and not simply as the prelude to the coming Revolution.