In the Bronze Age world of 2000 B.C.E., Hastinapura is a male-governed trading outpost, in the midst of many smaller matriarchies. This novel is the untold story of Hastinapura, narrated through the voices of three women whose desires, hopes and actions drive the dramatic events of the ancient city and introduces the reader to the possibly unfamiliar world of matriarchal power and matrilineal inheritance. Shantanu, the Kuru ruler of Hastinapura, has given his word to his consort Satyavati, that her descendants will rule as Matriarchs. But decades pass without a daughter or grand-daughter being born. Instead, sons inherit, extending the customs of a caravan to create a patrilineal tradition. I have no daughter, becomes Satyavati's lifelong lament and that of Kunti, Matriarch of Bhojpura, as her city collapses. It also echoes in the heart of the blindfolded Gaandhaari, who endures countless agonizing childbirths, hoping for a daughter. But when the girl child finally comes, Gaandhaari’s own position hangs in the balance of destiny. The Last Matriarchs of Hastinapura, Book II of the Fall of the Kurus series, follows the lives of Satyavati, Gaandhaari, and Kunti, as they manoeuvre to ensure that their descendants rule the burgeoning Hastinapura Empire. When compromise fails, partition seems the only solution - Hastinapura for the Kauravas, and Indraprastha for the Pandavas. But, like other partitions before and since, this too provides no permanent solution.

Book I: The Making of Bhishma, portrays the world of Hastinapura as its rulers try to manage the crisis. It explores the impact of this conflict on the life of Devavrata (Bhishma), eldest son of Shantanu, ruler of Hastinapura. His mother had committed suicide since the Kavi Sangha's one-family-one-child policy has required her to sacrifice seven of her children. Subsequently, Devavrata is disinherited so Shantanu can marry Satyavati, who demands the Kavi Sangha policies not apply to her. In a moment of anger, Devavrata vows to remain celibate. On the death of his father, he and Satyavati are compelled to rule as co-Regents for her underage sons - Chitrangada and Vichitravirya. But Devavrata is unable to prevent Chitrangada's murder by the invading Shakas. His subsequent actions to protect the borders of Hastinapura earn him the cognomen Bhishma (The Terrible). A secret love affair with Amba is cut short when she disappears. Vichitravirya dies just before his sons are born and Devavrata once again becomes co-Regent for his nephews, Dhritarashtra and Pandu. He narrates much of this story on his deathbed, as a prisoner of the sons of Pandu; other narrators fill in what he could not have known. At the end of his life, Devavrata muses over all that he gave up and left unmade in his own life while he built the Kuru Empire - an empire over which the Great War was fought.

Contemporary dilemmas, whether in business or politics, bear an uncanny resemblance to the predicaments witnessed in the ever-timely epic, the Mahabharata. Who else but Bhishma Pitamah then to the rescue of the modern-day manager, politician or bureaucrat! In the epic, Bhishma is the upholder of truth and dharma, his life shaped by the difficult choices he makes. He isn’t always infallible, but even where his decisions are questionable, he serves as a role model. Prof. N. Balasubramanian uses this powerful figure and his selfless values as a guide to make the right choices in The Bhishma Way. He discusses the importance of values, dharma, truth, justice and governance in businesses and governments. Analyses of real-life cases—among them, Union Carbide and the Bhopal gas tragedy, James Hardie and asbestos in Australia, and Ok Tedi in Papua New Guinea—complement the mythological stories and insightful anecdotes in this illuminating and thought-provoking book. This serves as an instructive read for anyone striving for a higher moral code in day-to-day decision-making and leadership.

Reprint of the original, first published in 1883-1896.