In the wake of the conquests of Alexander the Great, the ancient world of the Bible—the ancient Near East—came under Greek rule, and in the land of Israel, time-old traditions met Greek culture. But with the accession of King Antiochos IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of the Maccabees. Whereas most scholars have dismissed the biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by conversing with the biblical authors, so to speak, in their own language to understand the ways they described their experiences. Honigman contends that these stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors.

This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.

The volume contains essays on various problems of the early Jewish works: the Books of the Maccabees. Authors include renowned international specialists in the literature and thinking of early Judaism.

By the early second century BC, Israel had long been under the rule of the Hellenistic Seleucid Empire. But the policy of deliberate Hellenization and suppression of Jewish religious practices by Antiochus IV, sparked a revolt in 167 BC which was led initially by Judah Maccabee and later by his brothers and their descendants. Relying on guerrilla tactics the growing insurrection repeatedly took on the sophisticated might of the Seleucid army with mixed, but generally successful, results, establishing the Maccabees as the Hasmonean Dynasty of rulers over a once-more independent Israel. (It is Judah Maccabee's ritual cleansing of the Temple after his victories over the Seleucids that is celebrated by Jews every year at Hannukah). Internal disputes weakened the revived state, however, and it eventually fell victim to the Romans who replaced the Seleucids as the local superpower. John D Grainger explains the causes of the revolt and traces the course of the various campaigns of the Maccabees, first against the Seleucids and then the Romans who captured Jerusalem in 63BC and partitioned the kingdom. The last chapters consider the continued Jewish resistance to Roman rule and factional fighting, until the crowning of Herod, marked the end of the Hasmonean dynasty.