One man's way of thinking about God has decisively shaped the political and economic rise of Nordic social democracy. 500 years ago, Martin Luther's writings led to the Reformation in the Nordic countries, and his values and beliefs shaped more than just the church. Lutheranism is one of the most important influences on the Nordic welfare system and a general belief in social democracy. Indeed, Nordic social democracy itself can be seen as a modern form of religion, or "secular Lutheranism". In Lutheranism and the Nordic Spirit of Social Democracy, Robert Nelson, an American observer and professor of political economy at the University of Maryland, brings a fresh perspective to the interrelated questions of religion, national identity, and governance in the Nordic world. Exploring how Lutheranism never went away as the true path to a new heaven on earth, Nelson shows how the form of Lutheran Nordic religion and culture changed radically, while its substance remained surprisingly unaltered.

One man's way of thinking about God has decisively shaped the political and economic rise of Nordic social democracy. 500 years ago, Martin Luther's writings led to the Reformation in the Nordic countries, and his values and beliefs shaped more than just the church. Lutheranism is one of the most important influences on the Nordic welfare system and a general belief in social democracy. Indeed, Nordic social democracy itself can be seen as a modern form of religion, or "secular Lutheranism". In Lutheranism and the Nordic Spirit of Social Democracy, Robert Nelson, an American observer and professor of political economy at the University of Maryland, brings a fresh perspective to the interrelated questions of religion, national identity, and governance in the Nordic world. Exploring how Lutheranism never went away as the true path to a new heaven on earth, Nelson shows how the form of Lutheran Nordic religion and culture changed radically, while its substance remained surprisingly unaltered.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future. Solidarity Ethics seeks to address the economic and social structures of our globalized context. Peters argues for a concrete ethics rooted in the Christian tradition of justice and transformation deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.